Late Night Retro Television Review: Hunter 1.5 “Legacy”


Welcome to Late Night Retro Television Reviews, a feature where we review some of our favorite and least favorite shows of the past!  On Thursdays, I will be reviewing Hunter, which aired on NBC from 1984 to 1991.  The entire show is currently streaming on Tubi and several other services!

This week, Hunter and McCall investigate a mob hit!

Episode 1.5 “Legacy”

(Dir by Ron Satlof, originally aired on November 2nd, 1984)

Gangster John Vincent (Tony Girogio) has been gunned down in his own mansion.  Detective Bernie Terwilliger thinks that it’s a case of burglary gone wrong.  Rick Hunter thinks that it was a mob hit and that one of John’s sons is responsible.  He and McCall search for Sandy Newton (Mary-Margaret Humes), the woman who was with Michael Vincent (Vincent Baggetta) the night that his father was killed.

I have to admit that I had totally forgotten that Rick Hunter was supposed to be the son of a mobster.  This episode featured Rick associating with his childhood buddies and, if nothing else, it showed just how unconvincing Fred Dryer was as the scion of a mob family.  Don’t get me wrong.  Fred Dryer was great when he was gunning down a suspect and then saying, “Works for me.”  And Fred Dryer had a fun chemistry with Stepfanie Kramer.  But there was absolutely nothing about Fred Dryer that, in any way, said, “Mobster.”  Surrounding Dryer with a bunch of tough-looking Italian-American character actors did nothing to change the fact that Dryer essentially looked like a former football player from sunny California.

This episode had a predictable story but it also had two good action scenes: a fight on a pier and a mob hit in a warehouse.  It also introduced John Amos as Captain Dolan, who is the new police captain but who appears to dislike Hunter and McCall just as much as the previous captain.  It’s hard not to feel that Amos will be entertaining as he yells at Hunter for not following regulations and costing the city money.

We’ll see how it goes!

Retro Television Review: Decoy 1.31 “Night Light”


Welcome to Retro Television Reviews, a feature where we review some of our favorite and least favorite shows of the past!  On Thursdays, I will be reviewing Decoy, which aired in Syndication in 1957 and 1958.  The show can be viewed on Tubi!

This week, someone is stealing jewelry!

Episode 1.31 “Night Light”

(Dir by Stuart Rosenberg, originally aired on April 12th, 1958)

Casey goes undercover as a woman who is looking to purchase a stolen ruby necklace.  Her investigation leads to her to Nick Spandau (Martin Balsam), a career criminal who has recently been released from prison and who is currently working with the jeweler (Martin Wolfson) who cared for Nick’s young son (Pud Flanagan) while Nick was “away.”  To Casey’s horror, she discovers that Nick is using his innocent son as an unwitting courier, sending him to Mexico with the stolen necklace.

As you can probably guess, this episode is a showcase for the great character actor Martin Balsam, who almost makes Nick likable until it becomes apparent that he’s willing to put his own son in danger in order to protect himself.  When Nick’s son suddenly shows up at the jewelry store and announces that he couldn’t bring himself to board the plane without his father, Nick’s reaction is to wonder why his son couldn’t do the “one thing” that he was asked to do.  He’s not a great father but, when Casey tells him that his son idolizes him and will follow in his criminal footsteps, Nick makes a show of telling his son off.  It’s Nick’s way of making sure that the boy doesn’t grow up to be like him.  Casey tells us, “He sure did love his son.”  If you say so, Casey.

Overall, it’s not a bad episode.  It opens with some nice establishing shots of New York City and, unlike other episodes where Casey is mostly a bystander, it remains compelling even when Garland isn’t on screen.  Unfortunately, the acting is a bit weak from everyone not named Martin Balsam or Beverly Garland.  However, Balsam and Garland are more than capable of carrying the story on their own.

Review: Pale Rider (dir. by Clint Eastwood)


“And I looked, and behold a pale horse. And his name that sat on him was Death. And Hell followed with him.” — Megan Wheeler

Clint Eastwood’s Pale Rider occupies a fascinating space within the Western genre—both a reverent homage to the traditions that shaped classic frontier storytelling and a quiet dismantling of the myths those stories often upheld. Released in 1985, the film arrived during a period when the Western had largely faded from mainstream prominence, regarded by many as a relic of an earlier cinematic era. Yet Eastwood, by then already firmly associated with the genre through his work in Sergio Leone’s Dollar Trilogy and films like High Plains Drifter and The Outlaw Josey Wales, proved that the Western still had room for reinvention. With Pale Rider, he crafted something that feels both deeply familiar and subtly haunting: a film that embraces the iconography of the Old West while draping it in an almost supernatural atmosphere, creating one of the most enigmatic and compelling entries in his directorial career.

In many ways, Pale Rider also feels like a spiritual successor—or even an unofficial companion piece—to High Plains Drifter. Both films center around a mysterious outsider who seemingly emerges from nowhere to confront a corrupt and morally rotten community. In both stories, Eastwood plays a figure who feels less like an ordinary man and more like an embodiment of vengeance itself, a ghostly gunslinger whose true nature is never fully explained. The similarities in narrative structure are impossible to ignore: isolated frontier settlements under siege, powerful men abusing authority, and Eastwood’s near-mythic drifter arriving as a reckoning for buried sins. But where High Plains Drifter leans into bitterness and outright surrealism, portraying the Old West as a place consumed by cruelty and hypocrisy, Pale Rider takes a more restrained and spiritual approach. The Preacher is still intimidating and otherworldly, but he possesses a moral center that the Stranger in High Plains Drifter deliberately lacked. It feels almost as if Eastwood revisited the earlier film’s core ideas over a decade later with greater maturity and reflection, transforming the wrathful ghost story of High Plains Drifter into something more meditative about redemption and justice.

On its surface, Pale Rider follows a relatively straightforward Western premise. A group of struggling gold prospectors in the mountains of California are being terrorized and pressured by a wealthy mining magnate, Coy LaHood, who seeks to drive them off their land so he can exploit the area’s resources for himself. Into this conflict rides a mysterious preacher, played by Eastwood, whose sudden appearance seems almost divinely summoned after a young girl prays for deliverance. This unnamed “Preacher” becomes the reluctant protector of the miners, standing against LaHood and the corrupt marshal Stockburn and his deputies. The bones of the story echo classic Western structures—outsiders defending vulnerable settlers from ruthless power—but Pale Rider imbues this framework with a somber, spiritual weight that elevates it beyond genre familiarity.

One of the film’s most striking strengths is Eastwood’s central performance. By this point in his career, Eastwood had perfected a specific screen persona: laconic, observant, physically economical, and quietly threatening. Yet the Preacher in Pale Rider may be one of his most mysterious variations on that archetype. Unlike the swaggering Man with No Name or even the wounded determination of Josey Wales, the Preacher seems almost detached from ordinary human concerns. His calm demeanor and sparse dialogue give him an ethereal quality, and Eastwood plays him with just enough warmth to avoid complete abstraction. There is kindness in his interactions with the miners, especially the young Megan Wheeler, but it always feels measured, as if the character is passing through rather than fully participating in the world around him. The film deliberately hints at something supernatural—his sudden arrival after prayer, his unexplained scars, his near spectral presence—and Eastwood wisely resists any definitive explanation. The ambiguity is what gives the character his power.

This supernatural undercurrent is central to what makes Pale Rider unique. The title itself references the Four Horsemen of the Apocalypse, specifically Death riding a pale horse, and the biblical symbolism permeates the film without overwhelming it. Eastwood uses religious imagery sparingly but effectively, allowing viewers to wonder whether the Preacher is simply a man with a violent past or something more symbolic: an agent of justice, vengeance, or divine reckoning. The film never commits fully to fantasy, but it constantly suggests that the Preacher exists somewhere between myth and mortal reality. This ambiguity transforms ordinary Western confrontations into something more unsettling and poetic.

Visually, Pale Rider is one of Eastwood’s most beautiful films. Shot by cinematographer Bruce Surtees, whose work with Eastwood had already become legendary, the film makes remarkable use of natural landscapes. The mountainous terrain, dense forests, and rugged mining camps provide a setting that feels less romanticized than the sweeping deserts often associated with traditional Westerns. There is a chill to the environment, both literal and emotional. The forests seem shadowed and secretive, and the mining settlements feel fragile, temporary, vulnerable to destruction. Surtees’ lighting contributes significantly to the film’s tone, bathing many scenes in muted, earthy colors and allowing darkness to linger at the edges of the frame. The result is a Western that often feels ghostly, as though the past itself is haunting every image.

Eastwood’s direction demonstrates his confidence and restraint. He avoids excessive spectacle, choosing instead to let tension build gradually through atmosphere, silence, and careful pacing. Action scenes are brief but impactful, and the violence carries genuine consequence. Unlike many earlier Westerns that glorified gunfights as heroic climaxes, Pale Rider treats violence as something grim and almost inevitable. When the Preacher finally unleashes his skills, it feels less like triumphant empowerment and more like a dark necessity. Eastwood understands that his character’s power is amplified by how sparingly he uses it.

Still, despite how effective the film is overall, Pale Rider is not without flaws. Some viewers may find the pacing overly deliberate, particularly in the middle section where the story spends considerable time with the miners and their daily struggles before major plot developments occur. Eastwood prioritizes mood and atmosphere over narrative momentum, which works artistically but can occasionally make the film feel slower than necessary. The supporting characters, while likable, are also somewhat thinly sketched compared to the larger thematic ideas surrounding them. Hull Barret, Sarah Wheeler, and several of the miners are defined more by their place within the story’s moral framework than by deeply layered characterization. They are ordinary people standing against corruption, but the script does not always give them enough individuality or complexity outside of that central conflict.

What ultimately compensates for this is the strength and sincerity of the performances themselves. Michael Moriarty gives Hull Barret a gentle awkwardness and vulnerability that make him feel genuinely human rather than simply “the good-hearted miner.” There is an understated sadness in the way Moriarty carries himself, as if Hull already expects to lose against forces larger than himself, which makes his gradual courage more affecting. Carrie Snodgress similarly brings warmth and grounded realism to Sarah Wheeler, helping the character feel emotionally authentic even when the screenplay does not explore her inner life in great detail. The miners as a collective also benefit from Eastwood’s direction, which emphasizes camaraderie and shared hardship through small interactions and visual storytelling rather than extensive dialogue or backstory.

In many respects, the relative simplicity of the supporting characters may even be intentional. Pale Rider operates less like a conventional ensemble drama and more like a mythic folk tale or ghost story, where ordinary people encounter a figure who seems larger than life. The miners are not meant to overshadow the Preacher’s mystery; they function as representatives of vulnerable frontier communities trapped between survival and exploitation. Their emotional straightforwardness creates a contrast with Eastwood’s enigmatic presence. Because the supporting cast plays these roles with sincerity and restraint rather than melodrama, the film avoids feeling emotionally hollow even when some characters are not deeply developed on the page. The performances ground the story just enough to keep the supernatural and allegorical elements emotionally believable.

The film’s thematic concerns are nevertheless surprisingly rich. At its heart, Pale Rider is a story about greed and resistance. Coy LaHood represents industrial expansion and unchecked capitalism, using wealth and intimidation to crush smaller, independent prospectors. The miners symbolize ordinary people fighting to preserve their livelihoods and dignity. This conflict gives the film a subtle populist edge, framing the Western frontier not merely as a site of adventure but as a battleground between concentrated power and communal perseverance. Eastwood does not overstate these themes, but they lend the story a resonance that extends beyond genre convention.

There is also an interesting undercurrent of moral ambiguity. The Preacher protects the innocent, but he is hardly a traditional moral hero. His past appears stained by violence, and the scars on his back suggest suffering, punishment, or perhaps sins that remain unresolved. The film implies that redemption may be possible, but only through confrontation with one’s own darkness. This is where Pale Rider aligns with Eastwood’s broader body of work, which often interrogates the mythology of masculine heroism. His protagonists are rarely clean symbols of virtue; they are damaged, haunted men whose capacity for violence complicates their acts of justice.

Richard Dysart makes Coy LaHood more than a simple villain, imbuing him with entitlement and cold pragmatism rather than cartoonish cruelty. But perhaps most memorable among the antagonists is John Russell as Marshal Stockburn, whose quiet menace and personal history with the Preacher add another layer of mystery and inevitability to the film’s final act. Stockburn in particular feels almost like a mirror image of the Preacher himself—another ghost from a violent past returning for unfinished business.

What makes Pale Rider endure is its ability to function on multiple levels simultaneously. It works perfectly well as a classic Western, complete with horseback arrivals, frontier justice, and dramatic showdowns. It also succeeds as a meditation on mortality, redemption, and the fading mythology of the American frontier. Eastwood understands the genre deeply enough to honor its traditions while gently questioning them. The Preacher is both an embodiment of the old Western hero and a ghostly reminder that such heroes may never have truly existed outside of legend.

In many ways, Pale Rider feels like a bridge between Eastwood’s earlier Westerns and the more explicit deconstruction he would later achieve with Unforgiven. Where Unforgiven strips away nearly all romanticism, Pale Rider still allows for mystery and myth, but it tempers them with melancholy and introspection. It recognizes the allure of the gunslinger while quietly suggesting that such figures are often defined by pain and isolation.

Nearly four decades after its release, Pale Rider remains one of Clint Eastwood’s most compelling achievements, both as actor and director. It is a Western that understands the power of silence, shadow, and suggestion. It trusts its audience to sit with uncertainty and to appreciate heroism that comes wrapped in ambiguity. More than just a revival of a fading genre, it is a thoughtful and atmospheric meditation on justice, violence, and the strange figures we summon when ordinary courage is no longer enough. In the vast landscape of Eastwood’s Western legacy, Pale Rider stands as one of his most haunting and quietly profound works.

Hero of the Day: Josey Wales (The Outlaw Josey Wales)


In the pantheon of American cinematic heroes, Josey Wales—the stoic, vengeance-driven farmer turned outlaw portrayed by Clint Eastwood in The Outlaw Josey Wales (1976)—stands as a uniquely compelling figure. Unlike the clean-cut, morally unambiguous heroes of classical Westerns, Wales is forged in the crucible of tragic loss. After Union raiders murder his wife and child and destroy his Missouri farm, Josey joins a Confederate guerrilla unit, only to watch his comrades massacred while trying to surrender. This backstory does not simply justify his violence; it transforms him into a melancholic ghost, a man who has already lost everything that once gave his life meaning. What makes him immediately charismatic is not his toughness, but his profound, wounded humanity—a man who rarely smiles, yet whose weary eyes carry the weight of a world that has betrayed him.

A second source of Josey’s charisma is his radical, almost spiritual independence. Throughout the film, he is hunted by Union soldiers, bounty hunters, and carpetbaggers, yet he refuses to bend to any authority. When a Union captain demands he “change his way of thinking,” Josey’s reply—“I reckon so”—is an empty promise spoken with a cigarette in his mouth and a pistol in his hand. He operates according to a private moral code rather than the law of the state. This rebellion against institutional power resonates deeply because Josey is not an anarchist or a nihilist; he is a man who has seen government-sanctioned terror and chooses instead to trust only his own judgment. In an era of disillusionment following Vietnam and Watergate, audiences embraced Wales as a hero who would never again place his faith in flags or orders.

Paradoxically, what makes Josey Wales most interesting is his quiet, reluctant capacity for community. Despite his vow of solitude, he accumulates a ragtag family: a Navajo elder named Lone Watie, a young Kansas woman seeking refuge, and even a grizzled old bear of a man. Josey never seeks followers—they gravitate toward him because they sense his integrity beneath the flinty exterior. In one of the film’s most touching sequences, he teaches a young, traumatized girl how to prepare food, his gruffness softening into something resembling paternal tenderness. This tension—between the lone avenger and the accidental patriarch—gives Josey a dramatic complexity that pure antiheroes lack. He wants to be left alone, but he cannot ignore suffering; he carries death on his hip, yet he plants seeds for the future.

Beyond his immediate charisma, Josey Wales established a template for the unglamorous, psychologically examined gunslinger that would define the next generation of Westerns and beyond. Unlike the mythic, invincible cowboys of John Ford’s era, Wales is tired, grieving, and physically fallible—his violence carries weight and consequence, not spectacle. This raw, de-glamorized portrait directly influenced Eastwood’s own Unforgiven (1992), where William Munny echoes Josey’s haunted past and reluctant violence, and Tombstone (1993), where Kurt Russell’s Wyatt Earp struggles with similar moral weariness beneath the badge. Most notably, the Red Dead Redemption video game series (2010–2018) owes an immense debt to Josey Wales: protagonist John Marston, a former outlaw dragged back into violence to protect his family, and Arthur Morgan, a dying gunslinger questioning his own loyalty and morality, both embody that same melancholic, code-driven solitude. Josey’s influence transformed the Western hero from a cartoon of virtue into a tragic figure wrestling with his own demons.

Josey Wales endures as a charismatic and interesting hero because he embodies a set of contradictions that feel authentically human: he is brutal yet gentle, solitary yet communal, vengeful yet merciful. He does not seek redemption through love or law, but through an unspoken understanding that some wounds can never heal—and yet life must go on. By the film’s end, when he faces his nemesis and chooses not to kill in cold blood, Josey completes an arc that is less about revenge fulfilled than about a man deciding that his future need not be defined by his past. And by rejecting the glamorous myth of the gunslinger, Josey Wales paved the way for a more honest, sorrowful vision of the Old West—one where heroes bleed, doubt, and sometimes simply walk away, leaving their spurs in the dust.

Hero of the Day

Join #TubiThursdasy For Side Out!


 

Hi, everyone!  Tonight, on Mastodon, I will be hosting the #TubiThursday watch party!  Join us for 1990’s Side Out!

You can find the movie on Tubi and you can join us on Mastodon at 9 pm central time!  (That’s 10 pm for you folks on the East Coast.)  We will be using #TubiThursday hashtag!  See you then!

Song of the Day: The Power of Love by Huey Lewis and the News


Since today is Robert Zemeckis’s birthday, today’s song of the day is an obvious one.  Here is The Power of Love, by Huey Lewis and the News!

The power of love is a curious thing
Make a one man weep, make another man sing
Change a hawk to a little white dove
More than a feeling, that’s the power of love

Tougher than diamonds, rich like cream
Stronger and harder than a bad girl’s dream
Make a bad one good, mm, make a wrong one right
Power of love that keep you home at night

You don’t need money, don’t take fame
Don’t need no credit card to ride this train
It’s strong and it’s sudden, and it’s cruel sometimes
But it might just save your life
That’s the power of love
That’s the power of love

First time you feel it, it might make you sad
Next time you feel it, it might make you mad
But you’ll be glad, baby, when you’ve found
That’s the power makes the world go ’round

And it don’t take money, don’t take fame
Don’t need no credit card to ride this train
It’s strong and it’s sudden, it can be cruel sometimes
But it might just save your life

They say that all in love is fair
Yeah, but you don’t care (ooh)
But you know what to do (what to do)
When it gets hold of you
And with a little help from above
You feel the power of love
You feel the power of love
Can you feel it?
Hm-hm

It don’t take money, and it don’t take fame
Don’t need no credit card to ride this train
Tougher than diamonds and stronger than steel
But you won’t feel nothin’ ’til you feel

You feel the power, just feel the power of love
That’s the power, mm, that’s the power of love
You feel the power of love
You feel the power of love
Feel the power of love

Songwriters: Huey Lewis / John Victor Colla / Christopher John Hayes

Scenes That I Love: Gerrit Graham Battles Inflation in Robert Zemeckis’s Used Cars


Today, the Shattered Lens wishes a happy birthday to director Robert Zemeckis!

Today’s scene that I love comes from Zemeckis’s 1980 comedy, Used Cars!  In this scene, used car salesman Gerrit Graham interrupts a televised presidential address so that he can demonstrate the best way to deal with inflation.

(Of course, he does the demonstration at a rival used car lot.)

Jack Warden watches as his cars blow up while Graham’s boss (Kurt Russell) tries to keep his business partner (Deborah Harmon) from noticing what is happening on the television.

“That price is too high!”

4 Shots From 4 Films: Special Sofia Coppola Edition


4 Shots From 4 Films is just what it says it is, 4 shots from 4 of our favorite films. As opposed to the reviews and recaps that we usually post, 4 Shots From 4 Films lets the visuals do the talking!

Today is the birthday of one of my favorite American directors, the one and only Sofia Coppola!  In honor of this day, here are….

4 Shots From 4 Sofia Coppola Films

The Virgin Suicides (1999, dir by Sofia Coppola, DP: Edward Lachman)

Lost In Translation (2003, dir by Sofia Coppola, DP: Lance Acord)

Maire Antoinette (2006, dir by Sofia Coppola, DP: Lance Acord)

Somewhere (2010, dir by Sofia Coppola, DP: Harris Savides)