Review: Angel Heart (dir. by Alan Parker)

Posted on April 29, 2026 by Arleigh

“They say there’s just enough religion in the world to make men hate one another, but not enough to make them love.” — Louis Cyphre

Angel Heart is one of those ’80s movies that sneaks up on you, starting like a gritty detective yarn before plunging into supernatural muck that leaves you questioning everything. Alan Parker’s 1987 neo-noir gem, adapted from William Hjortsberg’s Falling Angel, stars Mickey Rourke as Harry Angel, a down-and-out private eye in 1955 New York who gets pulled into a case that reeks of bad karma from the jump. It’s casual viewing at first—rain-slicked streets, fedoras, the whole bit—but Parker’s got a critical eye for blending hardboiled noir with occult horror, making it stick like gum on your shoe long after the credits roll.

Harry’s your classic hard luck of a gumshoe, hustling divorce cases in a dingy office when this slick mystery man named Louis Cypher (Robert De Niro, chewing scenery with devilish glee—get the name pun?) hires him to track down Johnny Favorite, a crooner who vanished after World War II. Cypher’s got cash to burn and an unsettling vibe that hints at deeper darkness, pulling Harry into a web of lies from the start. Harry follows the trail from NYC’s jazz dives to the steamy underbelly of New Orleans, where voodoo rituals, bloody murders, and hallucinatory nightmares start piling up like bodies in a back alley. Parker does a solid job adapting the source material’s clash of noir cynicism with Southern gothic rot, but his direction leans too heavily on the style of what he thinks a Southern gothic noir is supposed to look like—overripe with misty bayous and candlelit rituals—instead of letting the narrative drive the supernatural melding with the hardboiled detective beats.

What hooks you early is Rourke’s performance—he’s at his pre-meltdown peak here, all brooding intensity and rumpled charm, nailing the everyman unraveling under cosmic pressure. De Niro’s Cypher is a masterclass in minimalism; he lounges in that art deco office peeling a hard-boiled egg with surgical precision, dropping biblical barbs that land like gut punches. It’s not showy, but every word drips menace, elevating the whole film from B-movie territory to something almost operatic. Then there’s Lisa Bonet, fresh off The Cosby Show, diving headfirst into an X-rated role as Epiphany Proudfoot, Johnny’s daughter with a voodoo twist. Her steamy, sweat-drenched sex scene with Harry is erotic nightmare fuel—raw, uncomfortable, and unforgettable, pushing boundaries in a way that got the film slapped with an X rating before settling on R. Parker’s not afraid to get gory either; decapitations and ritual killings hit with visceral thud, but it’s the psychological slow burn that really twists the knife.

The film’s neo-noir DNA shines through in its voiceover narration, shadowy cinematography by Michael Seresin (those rain-lashed rooftops and fog-shrouded bayous are poetry), and a Trevor Jones score laced with eerie blues that pulses like a heartbeat from hell. Parker shifts gears from straight detective procedural to full-on supernatural dread, introducing occult hints gradually—a creepy voodoo ceremony here, a phantom vision there—until the genre flip feels inevitable yet shocking. New Orleans becomes a character itself, all humid decay and ritual undercurrents, contrasting sharp with New York’s cold urban grind. It’s Parker’s only stab at horror (he’s more Mississippi Burning or The Commitments guy), but while he nails the glossy nightmare aesthetic, the heavy stylistic hand sometimes overshadows the organic fusion of noir fatalism and otherworldly dread that the story begs for.

Critically, though, Angel Heart isn’t flawless. The late-game turns pack a wallop but drag a bit in laying out their logic, making you question the elaborate cat-and-mouse when a quicker path might’ve sufficed. Some dated effects in the dream sequences feel cheesy now, a minor blemish on an otherwise polished gem. Pacing sags slightly in the middle as Harry chases red herrings, and while the cast is gold, supporting players like Brownie McGhee as Toots Sweet add flavor without always deepening the mystery. Still, these are nitpicks; Parker’s atmospheric command and thematic depth—exploring guilt, denial, and the inescapability of one’s darker impulses—elevate it above pulp, even if the visuals occasionally feel more like a mood board than narrative propulsion.

Thematically, it’s a devil’s playground. Angel Heart riffs on classic Faustian tropes, but Parker’s critical lens probes deeper into fractured identity and moral rot. Harry’s journey mirrors the novel’s hardboiled cynicism, but the film amps the supernatural, turning noir fatalism into outright damnation. Mirrors recur obsessively—shattered glass, reflections warped by blood—symbolizing a crumbling self-image as buried truths bubble up. Voodoo isn’t just window dressing; it’s woven into the fabric, blending African diaspora mysticism with Catholic guilt for a uniquely American horror. Parker’s post-war setting adds layers, nodding to shell-shocked vets and racial undercurrents without preaching, letting the era’s shadows do the talking, though one wishes the story’s momentum had guided the gothic flourishes rather than the other way around.

Visually, it’s a feast. Seresin’s camera glides through rain-swept nights and candlelit rituals with painterly flair, while Parker’s British outsider gaze infuses Americana with alien menace—think Midnight in the Garden of Good and Evil but grimier. The egg-peeling scene alone is iconic, De Niro’s Cypher dissecting morality with yolk-stained fingers. And those final confrontations? Subtle, actor-driven tension that relies on faces, not effects, delivering chills through implication rather than revelation. Jones’ score weaves jazz horns with dissonant strings, amplifying the bluesy fatalism; it’s the perfect auditory companion to Harry’s descent, grounding the style in emotional truth.

For fans of the genre mashup, Angel Heart is essential—think Chinatown meets The Exorcist, with Parker’s glossy sheen making it pop. Rourke’s turn here is arguably his career best, raw and vulnerable before the tabloid implosion; De Niro proves he’s the king of charismatic evil. Bonet’s bold pivot shocked audiences, earning a career-defining role that proved her chops beyond sitcom smiles.

Rewatch value is sky-high; the slow build rewards patience, and clues hidden in plain sight make it a puzzle box. It’s not subtle—Cypher’s name screams spoilers—but that’s part of the fun, a winking nod to infernal cleverness. Parker’s eye for detail shines in production design: peeling wallpaper in tenements, incense-heavy apartments, gator-infested swamps. It’s immersive, oppressive, and oddly seductive, with every frame dripping atmosphere that pulls you deeper into the haze, even if the narrative sometimes plays catch-up to the visuals.

In a sea of jump-scare slop, Angel Heart stands tall as thoughtful horror-noir that lingers because it forces you to confront the monster in the mirror. If you’re digging into ’80s cult classics or just crave a detective tale with teeth, fire it up. It’s flawed, yeah—style occasionally eclipsing story—but those flaws make it human, much like Harry himself.

Review: The Devils (dir. by Ken Russell)

Posted on February 20, 2026 by Arleigh

“I have been a man. I have loved women. I have enjoyed power.” — Father Urbain Grandier

Ken Russell’s The Devils (1971) stands as one of the most provocative and polarizing films in cinema history, a visceral plunge into the hysteria of religious fanaticism and political intrigue set against the backdrop of 17th-century France. Adapted loosely from Aldous Huxley’s historical account The Devils of Loudun and John Whiting’s play The Devils, the film dramatizes the real-life case of Father Urbain Grandier, a charismatic priest accused of witchcraft amid a scandal of supposed demonic possessions at a Loudun convent. Directed with unbridled fervor by Russell, who infuses every frame with operatic excess, the movie challenges viewers to confront the grotesque intersections of faith, sexuality, power, and repression. While its boldness earns admiration for unflinching social commentary, its stylistic indulgences can overwhelm, making it a work that demands both endurance and reflection.

The story unfolds in the walled city of Loudun, a Protestant stronghold under threat from Catholic forces led by the cunning Cardinal Richelieu. Oliver Reed delivers a towering performance as Grandier, portraying him not as a saintly martyr but as a flawed, hedonistic figure—a womanizer who preaches liberty while bedding Madeleine (Gemma Jones), a young Protestant whose quiet devotion contrasts sharply with the surrounding debauchery. Grandier’s defiance of Richelieu’s edict to demolish the city’s walls marks him as a target, but his downfall accelerates through the hysterical claims of Sister Jeanne (Vanessa Redgrave), the hunchbacked prioress of the Ursuline convent. Twisted by unrequited lust for Grandier, Jeanne accuses him of sorcery, sparking a wave of mass possession among the nuns that spirals into public spectacle. Russell draws from historical records to depict these events, emphasizing how personal pathologies fueled institutional corruption.

Visually, The Devils is a tour de force of baroque horror, with production designer Derek Jarman crafting sets that evoke a pristine white monastery defiled by filth and frenzy. Cinematographer David Watkin employs distorted wide-angle lenses and frenetic camera movements to mirror the characters’ unraveling psyches, turning sacred spaces into nightmarish arenas. The infamous “nunsploitation” sequences—where possessed sisters writhe in orgiastic fits, desecrate crucifixes, and simulate blasphemous acts—remain shocking even today, not merely for their explicitness but for their raw psychological intensity. These scenes serve Russell’s thesis: repressed desires, when twisted by authority figures like the witch-hunting Father Barre and Father Mignon, erupt into collective madness. Fairly assessed, these choices underscore Russell’s intent: to expose how power structures weaponize female hysteria, a theme resonant in historical witch hunts and modern reckonings with abuse.

Russell’s direction amplifies this through rhythmic editing and a pounding score by Peter Maxwell Davies, which blends liturgical chants with dissonant percussion to evoke a descent into hell. The film’s opening, with its ritualistic execution of a wise woman amid fireworks and folk rituals, sets a tone of pagan vitality clashing against ecclesiastical oppression. Midway, hallucinatory visions plague Grandier, blurring reality and delusion in a style reminiscent of Russell’s later explorations of ecstatic breakdown. The film unflinchingly depicts torture scenes—a burning at the stake, an afternoon in the rack, headscrews, a douche with boiling water—highlighting its raw confrontation with human cruelty. However, this excess risks tipping into self-parody; moments like the nuns’ simulated levitations or Jeanne’s contortions can strain credulity, prompting questions of balance between provocation and restraint.

Performances anchor the chaos, with Reed’s Grandier embodying defiant charisma undercut by hubris. His courtroom defiance and final quartering—nailed alive to a burning cross—culminate in a crucifixion scene of harrowing power, rivaling traditional passion narratives in emotional weight. Redgrave’s Jeanne is a revelation, her physical deformity symbolizing inner torment; she veers from pitiable to monstrous without caricature. Supporting turns shine too: Dudley Sutton as the impish Baron de Laubardemont, scheming for Richelieu; Max Adrian as the syphilitic priest whose decaying face mirrors moral rot; and Christopher Logue as the predatory Cardinal, whose urbane cruelty chills. The ensemble’s conviction elevates the material, ensuring characters feel flesh-and-blood rather than allegorical pawns.

Thematically, The Devils indicts institutional religion not as anti-faith but as a critique of its perversion by human ambition. Russell draws parallels to scandals where church power intertwines with politics, arguing that true devilry lies in hypocrisy. The film posits sexuality as a battleground: Grandier’s libertinism versus Jeanne’s repression, with the church exploiting both for control. This aligns with Huxley’s original thesis, expanded by Russell into a broader assault on authoritarianism. Politically, it skewers absolutism; Richelieu’s agents manipulate “possessions” for territorial gain, much as witchfinders historically profited from purges. Balanced against this, the film acknowledges Grandier’s flaws—he fathers a child out of wedlock and mocks piety—preventing hagiography. Upon release, it faced cuts in various countries, its controversial rating reflecting discomfort with its uncompromised vision.

Stylistically, Russell risks the “ridiculous” for the sublime. The white-tiled convent, pristine yet prone to vomit and excrement, symbolizes false purity; smashing it in the finale cathartically liberates Loudun from fanaticism. Influences from montage masters appear in crowd scenes, synthesized into a singular fever dream. Pacing falters in the trial’s verbosity, and some anachronistic flourishes—like Louis XIII’s cross-dressing ballet—inject campy levity, diluting gravity at times. Yet these quirks humanize the director’s bombast, reminding us of cinema’s power to provoke laughter amid horror. Compared to Russell’s Women in Love or Tommy, The Devils stands as his most structurally coherent assault on repression.

Historically contextualized, the Loudun possessions of 1634 involved Urbain Grandier, executed for allegedly bewitching Ursuline nuns via a pact with Satan. Huxley documented the hysteria, linking it to political machinations under Richelieu, who sought to crush Huguenot resistance. Russell amplifies the carnality for dramatic effect, prioritizing emotional truth over literalism. Restored versions reveal its full ferocity, influencing not just cinema but broader media, including comics like Argentinian artist Ignacio Noé’s The Convent of Hell, which echoes its themes of convent-based depravity and demonic intrigue in vivid, explicit sequential art.

Ultimately, The Devils endures as a lightning rod: a moral film cloaked in immorality, pro-religion by exposing its distortions. Its ugliness—filth-smeared faces, ruptured bodies—serves illumination, urging viewers toward wisdom. For every viewer repulsed by its excesses, another finds genius in its candor. Russell’s gamble pays off; in risking the absurd, he achieves a sublime confrontation with our shadowed souls. At around 109 minutes in its uncut form, it repays multiple viewings, rewarding the brave with insights into faith’s fragility and power’s perils. Not flawless—its hysteria occasionally exhausts—yet undeniably vital, The Devils remains essential cinema, a shattered lens on humanity’s eternal dance with darkness.

Anime You Should Be Watching (Horror Edition): Perfect Blue (dir. by Satoshi Kon)

Posted on October 6, 2025 by Arleigh

Satoshi Kon’s 1998 psychological thriller Perfect Blue remains a striking and influential work nearly three decades after its release. Despite being an animated film, it evokes the unsettling style and tension found in the classic Italian giallo thrillers of the 1970s and ’80s—films by directors like Dario Argento and Mario Bava—and melds them admirably with elements of 1970s Eurotrash exploitation and arthouse psychological thriller reminiscent of Brian De Palma. Kon’s debut feature is a haunting exploration of fractured identity, blending show-business satire, Hitchcockian suspense, and surreal nightmare imagery into a profoundly relevant story in today’s age of parasocial fandom and digital voyeurism.

The film centers on Mima Kirigoe, a member of the bubblegum J-Pop group “CHAM!” who decides to leave the idol world to pursue a career in serious acting. This choice, rooted in her desire for personal growth and artistic expression, sets off devastating consequences. For her managers and many fans, Mima’s break from the manufactured idol persona is viewed as betrayal—a dissolution of a carefully crafted image designed for maximum market appeal. The pristine, innocent figure worshipped by fans begins to crumble, replaced by the complicated reality of adulthood and the harsh glare of fame.

To fully grasp the horror underpinning Perfect Blue, it’s important to understand the nature of Japanese idol culture. These idols are not merely singers or performers—they are highly managed brands. Every lyric, outfit, choreographed move, and public appearance is tightly controlled to project purity and accessibility. This system bears close resemblance to the meticulously produced Western pop acts of the late 1990s and early 2000s like Britney Spears and the Backstreet Boys. Both rely on constructing polished, artificial personas that maximize commercial appeal, often at the expense of genuine selfhood. When an idol deviates from this script, it frequently provokes obsession, confusion, and even violent reactions from a subset of fans unable to reconcile the constructed image with evolving reality.

Mima’s transition from ingénue pop star to serious actress thrusts her into an intense psychological crucible. Her first major acting role requires her to perform a deeply disturbing rape scene, one that blurs lines between professional obligation and personal violation. Kon lingers on Mima’s shocked expression—a powerful mask of confusion and repressed trauma. This sequence sets the tone for the film: a world where performance, identity, and exploitation intertwine irrevocably, creating a landscape where self and roles imposed by society become indistinguishable.

As Mima’s public persona shifts, darker forces emerge. An eerie fan website titled “Mima’s Room” chronicles her life with disturbing accuracy but is clearly authored by an unknown party. Even more threatening is an obsessed fan fixated on the idol version of Mima, stalking her and insisting that the “real” Mima no longer exists. This duality—between reality and imitation, self and construct—becomes the film’s thematic centerpiece. The narrative loops and fractures, cutting between dreams, televised drama, and supposed reality until neither Mima nor the viewer can be sure what is authentic. This masterful ambiguity immerses us in the protagonist’s psychological collapse.

The horror in Perfect Blue operates on two deeply intertwined levels. First, it is a psychological portrait of a young woman’s unraveling, echoing themes explored in Roman Polanski’s Repulsion and Darren Aronofsky’s Black Swan—films focused on fragile female psyches under immense pressure. While Aronofsky has publicly denied that Black Swan was directly inspired by Perfect Blue, the similarities in theme and specific visual motifs suggest otherwise. Both films explore the disintegration of identity in a young woman caught between innocence and adult roles, with dreamlike, unsettling sequences blurring reality and hallucination. The parallels in their portrayal of psychological breakdown, stalking, and the pressure of performance are striking, though Aronofsky’s work is set in the world of ballet rather than pop music and acting.

Second, Perfect Blue channels the lush, stylized dread characteristic of giallo cinema. Kon borrows Argento’s fascination with voyeuristic camera angles, saturated color palettes, and the interplay of beauty and violence. Like Argento’s heroines trapped in a hall of mirrors, Mima finds herself caught in a labyrinth where surreal horror becomes tangible and murder might be just another staged act in a disturbing performance.

Yet unlike Suspiria’s occult grotesques, Kon’s horror resides not in supernatural forces but within the mind and media itself. Animation becomes a revelatory choice—rather than softening violence, it frees Kon from physical constraints, allowing reality to fracture visually with startling fluidity. Identities shift from frame to frame, reflections move independently of their sources, and timelines collapse and fragment like psychic glitches. The medium’s flexibility intensifies the film’s psychological disorientation, blurring fact and fantasy in ways live-action cinema would struggle to capture so viscerally.

Kon’s prescient understanding of media obsession resonates more strongly than ever today. Long before social media reshaped how identity is constructed and perceived, Perfect Blue envisioned the internet as a distorting mirror that erases the line between self and performance. The “Mima’s Room” website serves both as diary and prison—a disturbing precursor to the carefully curated digital personas that dominate social media platforms now. As Mima reads falsified diary entries that resemble her life more “truthfully” than her own memory, she grows alienated from reality. The omnipresent gaze of fans, stalkers, and producers merges into an oppressive force she cannot escape.

This taps into a modern phenomenon: parasocial relationships. These one-sided emotional bonds fans develop with celebrities or fictional characters foster a dangerous illusion of intimacy and knowledge, often masking boundaries between admiration and entitlement. In Perfect Blue, the deranged fan believes he “knows” Mima in a way that justifies controlling her, even committing violence to preserve the image he idolizes. This mirrors the darker side of parasocial dynamics today, where fans demand absolute authenticity or control over public figures’ identities, sometimes leading to harassment or stalking. Kon’s film foreshadows how internet culture can exacerbate these fragile boundaries, blurring realities and fueling destructive obsession.

The film’s editing amplifies this psychological suffocation. Kon intercuts scenes from Mima’s TV drama—ironically titled Double Bind—with moments from her “real” life until one blurs imperceptibly into the other. Viewers are drawn deeper into uncertainty: are we witnessing actual events, staged fiction, or yet another deceptive layer? This deliberate manipulation creates unease without relying on cheap jump scares or graphic violence. The horror is existential—losing trust not only in others but in one’s own mind.

This theme has become exponentially more relevant with the rise of social media influencers and online streaming personalities. Today, countless individuals cultivate personal brands that blend their private lives with public personas online, often with blurred or deliberately ambiguous boundaries. The intense fan interaction, constant scrutiny, and expectation of accessibility echo the pressures Mima faces. As social media blurs the line between “real” self and online performance, the risks of losing grip on one’s identity—as Mima does—feel more immediate and widespread than ever.

It is extraordinary that Perfect Blue was Kon’s first feature film. His command of cinematic language is masterful—harnessing animation as a means to probe psychological depths rather than as mere escapism. His subsequent works—Millennium Actress, Tokyo Godfathers, Paprika—build on themes of identity, memory, and the fluid borders of reality, but Perfect Blue remains his rawest and most unsettling contribution. His untimely death from pancreatic cancer in 2010 at just 46 left the film community mourning a visionary whose full promise was tragically unfulfilled.

One of Perfect Blue’s greatest achievements is rejecting outsider stereotypes about anime. It is neither childish fantasy nor gratuitous erotica, though it fearlessly explores sexual anxiety, trauma, and performance under intense scrutiny. Kon’s film proves that animation can tackle mature themes—mental illness, societal pressure, gender identity—with subtlety and emotional gravitas usually reserved for live-action cinema. It challenges the misinformed Western association of adult anime with “hentai,” affirming animation’s capacity as a serious art form.

Kon’s film also critiques fandom’s darker impulses, asking difficult questions about ownership and identity. How much of a celebrity’s life belongs to the public? How much of one’s self must be sacrificed under the weight of expectation? In today’s hyperconnected online world, Kon’s portrayal of obsessive fans demanding idealized idols is uncannily relevant and urgent.

Ultimately, Perfect Blue transcends genre and era. It is not merely a psychological thriller or celebrity critique but a mirror held to an increasingly performative world. Long before social media dissolved the lines between private and public selves, Kon foresaw how image can consume reality. The result is a masterful fusion of paranoia, empathy, and stunning visual style—a giallo-inspired fever dream painted in blood-red and neon blue. For animation, it remains a landmark in artistic maturity; for cinema as a whole, it stands as one of the most chilling and insightful portraits of fame’s corrosive gaze and the dark side of parasocial obsession.

Horror Scenes I Love: Alan Wake

Posted on October 2, 2013 by Arleigh

SPOILER ALERT

For those who have played the Xbox 360 exclusive game Alan Wake should remember this scene I have chosen. It comes right at the end of the game where the title character has finally figured out the secret of what happened to his missing wife and how to save her from the game’s main antagonist.

This antagonist is not some psycho killer or monomaniacal villain. It’s a villain that’s more akin to an evil entity. In fact, we learn throughout the game that the villain, known as the Dark Presence, is like something out of a Lovecraft story. It’s an evil intelligence that has spanned eons and yearns to free itself from it’s watery prison.

Alan Wake realizes that the only way to save his wife was to take her place and fight the Dark Presence from within and this is where the brief scene begins. It’s a scene that starts creepy enough until the very end when the real payoff arrives.