28 Years Later: The Bone Temple (dir. by Nia DaCosta) Review

Posted on January 17, 2026 by Arleigh

“Every skull is a set of thoughts. These sockets saw and these jaws spoke and swallowed. This is a monument to them. A temple.” — Dr. Ian Kelson

28 Years Later: The Bone Temple crashes into 2026 with the force of a Rage-infected sprint, claiming its spot as one of the year’s top films right out of the gate, flaws and all. Directed by Nia DaCosta, the film continues to showcase her evolving command as a filmmaker, building directly on the promise of her 2025 character study Hedda, where she dissected emotional isolation with surgical precision and atmospheric tension. Where The Marvels in 2023 felt like a worthy attempt hampered by a screenplay that couldn’t decide on a tone—swinging between quippy banter and high-stakes drama while beholden to the cinematic universe’s endless interconnections—The Bone Temple unleashes DaCosta at full throttle, free from franchise baggage to craft a horror epic that’s visually poetic, thematically fearless, and rhythmically assured.

Yeah, it revels in bleakness that can border on exhausting, and its structure wanders more than it charges forward, but those imperfections only underscore how fiercely original and alive it feels compared to the rote horror sequels we’re usually fed. Decades past the initial outbreak that defined 28 Days Later and 28 Weeks Later, the apocalypse here isn’t a fresh crisis anymore—it’s infrastructure, a grim new normal etched into the landscape. Survivors haven’t rebuilt so much as repurposed the ruins, carving out rituals and monuments that say as much about lingering trauma as they do about adaptation. The Rage virus still turns people into feral killers, ripping through flesh in those signature bursts of speed and savagery, but the infected have evolved in intriguing ways that deepen the world’s mythology without overshadowing the human core. The spotlight swings to human extremes: towering bone architectures raised as memorials, nomadic gangs treating murder like liturgy, and lone figures wrestling with whether dignity even matters when bodies pile up unmarked. This pivot lets the film breathe in ways the earlier entries couldn’t, expanding a zombie-adjacent thriller into something folk-horrific and introspective.

Dr. Ian Kelson embodies that shift, and Ralph Fiennes delivers what might be his meatiest role in years—a reclusive physician-architect whose Bone Temple dominates the story like a character itself, adding a profound level of tragic humanity that stands in stark, poignant contrast to the nihilistic worldview of Sir Lord Jimmy Crystal and his blindly devoted followers. Picture spires of meticulously arranged skulls and femurs, bleached white against misty Scottish skies, lit at night like profane altars: it’s production design that hits you visually first, then sinks in thematically as Kelson’s obsession with cataloging the dead. Fiennes plays him not as a villain or eccentric, but as a man fraying at the edges—tender when easing a dying woman’s passage (Spike’s mother, in a flashback that sets the whole narrative in motion), ruthless in his logic about preserving memory over sentiment. “Every skull is a set of thoughts,” he murmurs in one standout line, sockets staring empty, jaws frozen mid-word—a perfect encapsulation of the film’s meditation on legacy amid oblivion. Those quiet scenes, where Kelson debates ethics with survivors or observes the infected Samson with clinical curiosity shading into something paternal, ground the movie’s wilder swings and prove Fiennes can carry horror on sheer presence alone.

Spike, our entry point into this madness, carries scars from that childhood brush with the Temple and his mother’s end, propelling him toward Jimmy Crystal’s orbit like fate’s cruel magnet. He’s no square-jawed lead; he’s reactive, watchful, hardening through trials that test his humanity without fully erasing it. That arc collides with Jimmy’s cult—a roving pack of devotees renamed his “seven fingers,” all aping the leader’s bleach-blond hair, loud tracksuits, and flashy trinkets in a uniformity that’s both comic and chilling. Jack O’Connell chews the scenery as Jimmy, a pint-sized prophet whose charisma masks profound damage: twitchy grins, boyish rants blending kids’ TV catchphrases with fire-and-brimstone, devotion to his “Old Nick” devil figure turning every kill into theater. The Savile visual parallels—those garish outfits evoking the real-life abuser’s predatory fame—add a layer of cultural poison, implying charisma survives apocalypse by mutating into something even uglier, with institutions gone but the hunger for idols intact. O’Connell makes Jimmy magnetic and monstrous, a performance that elevates the cult from trope to tragedy.

If the film’s greatness shines through performances and visuals, its violence tests that shine—deliberately, one suspects. Infected attacks deliver franchise-expected chaos: heads torn free, eyes clawed out, bodies pulped in handheld frenzy. But Jimmy’s rituals amp the sadism—knife duels extended into endurance ordeals, flayings half-glimpsed but fully heard, victims’ pleas dragging until empathy fatigues. It’s grueling, sometimes overlong, risking audience burnout, yet it serves the theme: in a Rage world, human-inflicted torment outlasts viral rage because it feeds on belief. DaCosta pulls punches visually (smart cuts, shadows over gore) but lingers on emotional fallout, making cruelty feel earned rather than exploited— a maturation from The Marvels‘ tonal whiplash into controlled, purposeful discomfort. Counterpoints pierce through: Jimmy Ink’s furtive kindnesses toward Spike, Ian and Samson’s drug-hazy field dances blurring monster and man, fragments of backstory humanizing even Jimmy’s frenzy. These glimmers don’t redeem the world—they make its harshness sting deeper, proving flickers of connection persist as defiant accidents.

Technically, the film flexes non-stop, with DaCosta’s post-Hedda assurance evident in every frame. Anthony Dod Mantle’s cinematography weds gritty digital shakes to sweeping drone shots, turning Highlands into deceptive idylls ruptured by whip-pans and flame flares. Sound design hums with menace—whistling winds masking howls, train rumbles underscoring rituals, screams echoing into silence for maximum unease. Editing mirrors the narrative’s spiral: episodic loops around Spike’s hardening, Ian’s doubt, Jimmy’s collapse, eschewing linear escalation for dream-logic dread that suits a “settled” apocalypse. The Temple centerpiece ritual explodes into metal-thrash worship, cultists moshing amid pyres—a grotesque stadium parody where faith meets fandom in blood-soaked ecstasy. Even the score pulses with restraint, letting ambient horror fill gaps better than bombast ever could.

Tonally, it juggles masterfully: tender Kelson vignettes abut cult carnage, philosophical riffs on atheism versus delusion frame gore-fests, folk-horror monuments clash with infection thriller roots. Themes of faith-as-coping, grief-as-art, ideology’s pitfalls land without preaching—Kelson’s secular duty versus Jimmy’s ecstatic nihilism debates through action, not monologue. The ending circles back to series emotional cores (survival’s cost, hope’s fragility) while forging ahead, teasing Spike’s grim purpose without cheap uplift.

Flaws? The runtime sags in cult stretches, bleakness borders masochistic, sprawl might frustrate plot-chasers. But these are risks of ambition, not laziness—choices that make triumphs (Fiennes’ gravitas, O’Connell’s feral spark, visuals’ poetry) land harder, all under DaCosta’s steady hand that Hedda honed and The Marvels tested. In January 2026, amid safe genre retreads, The Bone Temple towers: a sequel philosophically dense, actor-propelled, unafraid to wound deeply then whisper mercy. It hurts because it sees us clearly—craving structure in chaos, building temples from bones, real or imagined. One of the year’s best, period, for daring to evolve rather than echo.

4 Shots From 4 Horror Films: 2000s Part One

Posted on October 27, 2025 by Lisa Marie Bowman

This October, I’m going to be doing something a little bit different with my contribution to 4 Shots From 4 Films. I’m going to be taking a little chronological tour of the history of horror cinema, moving from decade to decade.

Welcome to the 21st Century!

4 Shots From 4 Horror Films

Final Destination (2000, dir by James Wong)

The Others (2001, dir by Alejandro Amenabar)

28 Days Later (2002, dir by Danny Boyle)

Bubba Ho-Tep (2002, dir by Don Coscarelli)

Rage, Ruin, and Redemption: The Evolving Horror of the “28 Days Later” Series

Posted on October 11, 2025 by Arleigh

Raw Urgency and Psychological Horror in 28 Days Later

The original 28 Days Later broke new ground in horror filmmaking with its raw depiction of societal collapse fueled by a bioengineered rage virus. Danny Boyle and cinematographer Anthony Dod Mantle’s decision to shoot on early digital video cameras gave the film a distinct grainy, handheld aesthetic that enhanced the feeling of immediacy and disorientation. This style was pivotal in immersing the audience in the eerie emptiness of a London ravaged by infection and abandonment. The stark realism allowed viewers to viscerally experience the isolation and relentless threat surrounding the protagonists.

Unlike traditional zombie films that relied on the supernatural or undead creatures, 28 Days Later introduced infected humans whose fast, uncontrollable aggression metaphorically represented not just a physical virus but the eruption of primal rage and societal breakdown. The tension escalates beyond the infected themselves, focusing sharply on human nature’s darker side through the militarized faction led by Major West, whose corruption and moral decay pose threats as dangerous as the virus itself. This potent blend of external horror and ethical decay elevated the film into a profound exploration of survival, despair, and moral ambiguity in post-apocalyptic conditions. The film resonated deeply with early 21st-century anxieties about sudden disaster and social breakdown, marking a revitalization of horror that has influenced countless works since.

**Expansion and Escalation in 28 Weeks Later: A Cinematic Allegory of Its Time**

Five years later, 28 Weeks Later expanded the series’ scope significantly. Director Juan Carlos Fresnadillo shifted the narrative from personal survival to the complexity of institutional attempts at restoring order. The film’s polished 35mm cinematography reflected its larger budget and ambition, with expansive urban destruction, dynamic action sequences, and a broader focus on systemic chaos. The narrative unfolds against the backdrop of a militarized “Green Zone” in London, an unmistakable cinematic parallel to the fortified American-controlled zone in Baghdad during the Iraq War.

This allegory extends beyond setting: it captures the tangled failures and ethical dilemmas inherent in the military occupations of Iraq and Afghanistan. The film’s military forces struggle to differentiate friend from foe, ally from insurgent, mirroring the real-world complexities and frequent tragic mistakes of those conflicts. The virus and subsequent resurgence symbolize not only physical contagion but institutional and social rot—highlighting how the rage of war, betrayal, and corruption can infect governance and community trust. The film’s grim depiction of fractured family relationships echoes a society strained by war and occupation, portraying how betrayal and mistrust pervade all levels of social interaction. Through this lens, 28 Weeks Later critiques the hubris of militarized control and the illusion of security, underscoring the fragile, often illusory nature of civilization under stress.

The film’s slicker, high-production-value style distances the viewer somewhat from the intimate immediacy of 28 Days Later but serves its themes by creating a sensation of broad and relentless turmoil. Thematically, this sequel embraces a darker cynicism by portraying militaristic and bureaucratic responses to crisis as part of the problem rather than the solution, intensifying the series’ meditation on rage to encompass political and social failure as well as personal violence.

**Reflection and Maturation in 28 Years Later: Evolution of Horror, Philosophy, and a Pandemic Mirror**

Returning to the director’s chair decades after the original, Danny Boyle’s 28 Years Later marks a tonal and stylistic evolution that reflects not only the temporal distance from the initial crisis but also a deepening philosophical introspection. The film depicts a Britain still struggling under the long shadow of trauma left by the rage virus. Its infected are no longer iconic red-eyed figures vomiting blood but more mutated, less defined threats, symbolic of how trauma itself can evolve into something less visible but more pervasive.

Cinematographically, 28 Years Later blends moody, shadowy aesthetics with intimate, often handheld shots. Notably, the production’s use of modern digital technology, including iPhone cameras, allowed the film to maintain an intimate feel despite technological shifts. This stylistic choice reflects the thematic focus on memory, decay, and fragile attempts at normalcy. The film’s visual language speaks to a world where the horrors of the past persist beneath the surface, influencing human behavior and societal structures.

Importantly, 28 Years Later serves as a cinematic allegory to the global COVID-19 pandemic and its aftermath. In interviews, both Boyle and Garland acknowledged how the experience of living through the COVID crisis deeply informed the film’s narrative and tone. The pandemic effectively turned empty urban landscapes and daily precautions—once confined to dystopian fiction like 28 Days Later—into real shared experience. The film’s story of a society struggling to live with the virus, navigating quarantine zones and adapting to endemic conditions, echoes how the world has contended with COVID-19’s ongoing impact. Themes of risk, resilience, and generational divide are foregrounded: characters grapple with what it means to live “28 years later,” taking long-term risks even as uncertainties remain. This mirror between fiction and reality deepens the film’s resonance, showing how past speculative fears have become present-day lived realities.

The tonal shift to a more contemplative and somber horror reflects how the pandemic shifted global consciousness from immediate crisis to endurance and adaptation. The film acknowledges grief, loss, and the cultural memory of lives disrupted and taken. Notably, a character’s act of creating memorials to victims reflects real-world efforts to remember those lost to COVID-19, underscoring cinema’s role in processing collective trauma. While this evolution away from pure terror to introspection divides audiences—some missing previous visceral scares—it represents a mature reckoning with the lasting scars pandemics imprint on humanity.

Pandemic Parallels: The Trilogy as a Cinematic Allegory for COVID-19 and Endemic Realities

While each film in the 28 Days Later trilogy originally reflected the anxieties and socio-political contexts of its own era, together they now resonate profoundly as a prophetic allegory of the global COVID-19 pandemic and humanity’s ongoing struggle to live with viral threats as part of everyday life. The trilogy’s trajectory—from sudden catastrophic outbreak to institutional collapse to long-term trauma and adaptation—mirrors the historical arc the world has experienced with COVID-19, offering viewers insight into the psychological, societal, and cultural impacts of pandemics.

28 Days Later anticipated much of the early pandemic experience—fear of rapid contagion, empty cityscapes, social disintegration, and the terrifying vulnerability of individuals isolated amid a global crisis. Jim’s awakening into an eerily deserted London strikingly parallels the empty streets during COVID lockdowns around the world, turning what was once dystopian fantasy into frightening reality. The film’s exploration of panic, isolation, and distrust toward institutions echoes widespread experiences of confusion, fear, and uncertainty during the first months of the pandemic when COVID-19 was unfamiliar, unpredictable, and devastating.

28 Weeks Later deepens this pandemic allegory by portraying the consequences of failed institutional responses and attempts at control. The militarized “Green Zone” concept eerily parallels the real-world challenges of creating “safe zones” amid outbreaks, with tensions between enforcement, mistrust, and community survival. The film’s depiction of fractured families and systemic collapse reflects how social solidarity frays under the pressure of prolonged crisis, political distrust, and ethical quandaries surrounding public health measures experienced globally during COVID waves. The allegory isn’t just about physical infection but social contagion—fear, misinformation, and political polarization as viral threats themselves.

With 28 Years Later, the trilogy fully embraces its role as a cultural mirror to COVID-19’s enduring legacy. Danny Boyle and Alex Garland have openly discussed how the realities of the pandemic shaped the film’s narrative and tone, with characters navigating life decades after the outbreak under quarantine and endemic conditions. The film presents a world where viral infection is an ongoing condition to be managed rather than eradicated, reflecting how many experts now view COVID-19’s transition from acute pandemic to endemic presence. This shift from immediate horror to long-term social and psychological adaptation speaks to the global experience of living alongside risk and uncertainty, balancing caution with the human drive to reconnect and rebuild.

Visual motifs such as quarantine zones, memorial walls, and generational divides throughout the film underscore real-world pandemic realities about loss, resilience, and the passing of collective trauma. The story’s focus on a new generation born into post-virus society echoes global concerns about children’s—educational, emotional, and social—impacts during and after COVID. The film’s meditative tone reflects the world’s evolving understanding that recovery from a pandemic is neither swift nor purely scientific but deeply human, requiring reckoning with grief, memory, and ethical questions about care and sacrifice.

Together, the trilogy transcends traditional horror storytelling to become a cinematic meditation on humanity’s confrontation with biological catastrophe—capturing the terror of sudden collapse, the anguish of institutional failure, and the fragile hope of enduring and adapting to an altered world. In doing so, the 28 Days Later series offers both a chilling warning and a compassionate reflection on survival in an age defined by viral uncertainty.

Stylistic Evolution: From Gritty Realism to Reflective Sophistication

The trilogy’s visual evolution is a testament to the shifting thematic priorities and growing artistic ambition of the filmmakers. 28 Days Later’s raw digital aesthetic—with grainy textures and handheld immediacy—rooted the audience in the chaos of sudden societal collapse, pioneering an immersive and tangible horror. The decision to film real, unpopulated London streets added an authentic eeriness that fueled the film’s power.

With 28 Weeks Later, the move to 35mm film signaled a turn toward cinematic polish, spectacle, and scope. The expansive shots, precise lighting, and dynamic action sequences reflect the film’s thematic scale, portraying systemic collapse and institutional failure with cinematic authority. The surveillance-like camerawork amplifies feelings of observation and control that echo its allegorical engagement with military occupation themes.

28 Years Later rebalances styles, fusing intimate handheld shots with shadowy, atmospheric imagery, aided by modern digital filmmaking tools including smartphone cameras. This blend cultivates mood and emotional depth over traditional jump scares, visually representing a society haunted by trauma and in cautious recovery. The stylistic shift underscores the trilogy’s journey from immediate survival panic to measured reflection on long-term consequences.

Thematic Progression and the Metaphor of Rage

Rage is the fundamental metaphor animating the trilogy, but its form and focus evolve significantly. In 28 Days Later, rage manifests as an explosive primal force embodied in the infected—visible, aggressive, and terrifying, stripping away thin veneers of civilization to reveal instinctual violence.

28 Weeks Later expands rage to include institutional rot, betrayal, and the failure of governance. The infected remain threats but rage’s more insidious expressions appear in military violence, political cynicism, and fracturing communities. Rage becomes a societal contagion undermining cohesion as thoroughly as any virus.

28 Years Later shifts to a metaphor of inherited trauma and enduring wounds. Rage here is less overt but deeper—passed through generations in memory, ethics, and societal dysfunction. The virus and its mutated infected echo how psychological and cultural trauma evolve and persist, questioning humanity’s capacity for healing or self-destruction.

Characters and Emotional Depth: From Intimate Survival to Generational Reckoning

Character arcs reflect this thematic evolution. 28 Days Later centers on individual survival and fragile relationships formed amid chaos. Jim’s transformation from bewildered victim to protector provides audiences emotional grounding in a shattered world.

28 Weeks Later explores family ruptures wrought by betrayal and trauma, mirroring broader social breakdowns. Characters’ struggle with trust and loss enriches the narrative with psychological realism.

28 Years Later depicts survivors burdened by collective memory and ethical dilemmas, often across generations. Its characters wrestle not only with the immediate horrors but with legacies of violence and the search for reconciliation, offering psychological and moral complexity rare in horror narratives.

Cultural Impact and Legacy

28 Days Later transformed horror by replacing slow, supernatural zombies with fast, rage-fueled infected who symbolize contemporary fears about sudden collapse and human savagery. It revitalized a moribund genre and influenced popular culture globally.

28 Weeks Later expanded on this foundation with action spectacle and socio-political allegory, polarizing audiences but enriching thematic depth, especially with its projection of military occupation anxieties.

28 Years Later confronts the real-world pandemic experience directly, integrating cultural trauma into its narrative and style. It challenges genre boundaries by emphasizing reflection and resilience over instant terror, heralding a new phase for horror cinema aware of global trauma.

The Future of the “28 Days Later” Series: Continuing the Journey

Building on the foundation of its groundbreaking predecessors, the “28 Days Later” series is set to continue with two more films that promise to expand its intricate narrative and thematic depth. 28 Years Later: The Bone Temple, directed by Nia DaCosta and scripted by Alex Garland, is scheduled for release in January 2026. This film, shot back-to-back with 28 Years Later (2025), will deepen the post-apocalyptic exploration with returning characters and new threats, continuing the saga of trauma, survival, and societal collapse.

Additionally, a fifth film in the series is currently in development, though its title and release date remain unannounced. With Danny Boyle and Alex Garland involved in these projects, audiences can expect a thoughtful continuation that balances horror with reflective inquiry into humanity’s resilience. The return of Cillian Murphy as Jim further ties the new films to the series’ emotional origins, ensuring that the evolving mythology stays grounded in personal stakes.

As these future films approach, the 28 Days Later series remains ripe for ongoing critical and cultural re-examination, especially given its enduring power to mirror contemporary fears—from early 2000s anxieties to the global experience of the COVID-19 pandemic and beyond. The series stands as a dynamic, evolving reflection on rage, ruin, and the hope for redemption in an uncertain world.

Horror Review: 28 Years Later (dir. by Danny Boyle)

Posted on October 10, 2025 by Arleigh

Danny Boyle waited nearly two decades to return to the world he helped redefine with his groundbreaking 2002 film 28 Days Later, which reshaped the zombie subgenre by replacing the traditional, slow-moving undead with fast, feral infected that embody contagion, panic, and societal collapse. While purists continue to debate whether the creatures are technically zombies or infected, Boyle’s vision fundamentally changed how audiences engage with themes of epidemic, survival, and the breakdown of order on screen. The 2007 follow-up, 28 Weeks Later, directed by Juan Carlos Fresnadillo, expanded the Rage virus mythology and landscape but lacked the original’s haunting intimacy and innovation, leaving the franchise in a state of uncertainty until Boyle and writer Alex Garland reunited for 28 Years Later, a film that feels less like a conventional sequel and more like an elegy for a deeply changed world.

The film opens with a short, brutal prologue: young Jimmy Crystal’s family is consumed by the Rage virus while watching Teletubbies, and the boy flees to find safety only to discover his minister father welcoming the infected as a sign of apocalyptic judgment. This early scene deftly establishes the film’s unease, blending visceral horror with spiritual inquiry and foreshadowing a narrative caught between faith, grief, and chaos. Boyle reasserts his command of visceral set pieces while signaling that this film is more concerned with memory and ritual than with relentless terror.

Decades later, the British Isles have been sealed off; NATO forces enforce a quarantine and blockade, isolating the mainland as a toxic exclusion zone. On the tidal island of Lindisfarne, a small community clings to a fragile existence, protected by a causeway that floods at high tide—a detail that metaphorically underscores themes of isolation and dangerous connection. It is here that the emotional core emerges in Jamie and his son Spike, played by Aaron Taylor-Johnson and the remarkable newcomer Alfie Williams. Their spare, heartfelt relationship grounds what otherwise wanders into meditative and often surreal territory.

Alfie Williams emerges as one of the year’s most impressive new talents. His portrayal of Spike avoids the usual survivor archetype; instead, he presents a boy deeply shaped by inherited trauma and cautious curiosity. Boyle’s camera lingers on Williams’ face, capturing silent shifts of fear, wonder, and resilience, making his quiet moments as powerful as the film’s larger set pieces. Williams shines particularly in a sequence where Spike and his mother, portrayed with subtle grace by Jodie Comer, navigate a moss-covered village reclaimed by nature; Williams embodies awe and terror with a single glance. His encounters with the evolved infected—some sedentary and tree-like, others organized into predator packs—are charged with terrifying authenticity and emotional depth. Early reviews label Williams a breakout star, praising his ability to hold the screen alongside veteran actors.

Visually, Boyle and cinematographer Anthony Dod Mantle experiment with a striking mix of techniques, blending the use of iPhone 15 Pro Max cameras and drones with traditional film methods to create a language that oscillates between intimate human moments and sweeping, documentary-style landscapes. The Britain depicted is no longer a lifeless wasteland but an ecologically regrown terrain—lush, eerie, and indifferent. This verdant backdrop reflects the Rage virus’s own evolution. The infected have adapted in ways both terrifying and fascinating: some feed off the earth and fungus, becoming near-plantlike and sedentary, while others form packs ruled by alpha mutants, suggesting emergent social structures even after humanity’s collapse. This biological and ecological evolution amplifies the film’s central theme: survival transcending humanity.

Anchoring the film’s philosophical inquiry is Ralph Fiennes’s performance as Dr. Ian Kelson, a former general practitioner who has exiled himself to live among the infected. Fiennes crafts Kelson with haunting solemnity and layered ambiguity—part caregiver, part fanatic, part recluse—who has created the eponymous “Bone Temple,” a shrine assembled from bones and memories to honor the dead and the changed world they inhabit. The role requires quiet intensity, and Fiennes delivers; his interactions with Spike are charged with both menace and melancholy. Kelson’s reverence for the infected and his willingness to coexist with them challenge traditional survivalist narratives, injecting the film with a solemn meditation on loss, acceptance, and the possibility of new forms of life.

28 Years Later opts for a deliberately slower, more contemplative pace than its predecessors. Boyle and Garland invest their energy in exploring grief, adaptation, and collective memory. The infected become symbolic forces of transformation rather than mere antagonists, while survivors seek meaning through ritual and remembrance as a bulwark against despair. This approach has divided fans: some lament the absence of the unrelenting terror and pace that characterized the earlier films, while others welcome the franchise’s intellectual maturity and thematic depth.

Certain scenes—such as the stranded NATO patrol subplot and glimpses of emerging cult-like human factions—hint at a larger, more complex world but never overshadow the film’s intimate father‑son narrative. Jodie Comer complements Williams with a nuanced portrayal of Spike’s mother, and Taylor‑Johnson brings grounded emotional weight to Jamie, embodying a parent wrestling with how to protect the next generation in a broken world and dealing with his own inner demons.

The interplay between Williams and Fiennes forms the film’s core dynamic, uniting youthful vulnerability with somber reflection. Kelson’s philosophical acceptance of the apocalypse contrasts with Spike’s struggle for identity and belonging, producing compelling, often unsettling exchanges that elevate the narrative’s moral complexity.

Toward the film’s conclusion, a jarring tonal shift occurs with the sudden arrival of a grown-up Jimmy Crystal, whose unsettling presence and cult leadership drastically change the mood. The moment is so discordant that viewers are left questioning whether it is literal or a fevered hallucination—an ambiguity that effectively sets the stage for the sequel.

The upcoming follow-up, 28 Years Later: The Bone Temple, is set for release in January 2026 and will be directed by Nia DaCosta, with Alex Garland returning as screenwriter. This sequel is expected to explore the role of Kelson’s Bone Temple more deeply and develop the cult gathering led by Jack O’Connell’s Jimmy Crystal, expanding on the fractured post-apocalyptic world and the characters introduced in the current film.

Ultimately, 28 Years Later is a film about evolution—of species, storytelling, and filmmaking itself. It balances raw dread with haunting visuals and somber themes, anchored by Alfie Williams’s quietly compelling Spike and Ralph Fiennes’s enigmatic Dr. Ian Kelson. Boyle has not merely revived the franchise; he has transformed it into an unsettling, elegiac meditation on rage, loss, and the fragile hope that survives beyond apocalypse.

Scenes That I Love: Cillian Murphy in 28 Days Later

Posted on May 25, 2025 by Lisa Marie Bowman

Today, we wish a happy birthday to Cillian Murphy!

A year ago, Murphy won the Oscar for his role in Oppenheimer. However, before playing the lead role in Christopher Nolan’s epic, Cillian Murphy been an intriguing cinematic presence for over two decades. I first became aware of him after watching Danny Boyle’s 2002 classic, 28 Days Later. Here he is, showing what he can do without even uttering a word of dialogue, in a haunting scene from that film.

Horror Scenes I Love: The Church Scene from 28 Days Later

Posted on October 22, 2022 by Lisa Marie Bowman

In a film full of disturbing and frightening moments, this is the one that always gets to me. I think it’s a combination of how apologetic the clueless Jim is and also just the way those heads pop up when he says, “Hello?”

From Danny Boyle’s 28 Days Later:

6 Shots From 6 Horror Films: 2002 — 2004

Posted on October 22, 2022 by Lisa Marie Bowman

4 Or More Shots From 4 Or More Films is just what it says it is, 4 shots from 4 of our favorite films. As opposed to the reviews and recaps that we usually post, 4 Shots From 4 Films lets the visuals do the talking!

This October, I’m going to be doing something a little bit different with my contribution to 4 (or more) Shots From 4 (or more) Films. I’m going to be taking a little chronological tour of the history of horror cinema, moving from decade to decade.

Today, we take a look at 2002, 2003, and 2004!

6 Shots From 6 Horror Films: 2002 — 2004

28 Days Later (2002, dir by Danny Boyle, DP: Anthony Dod Mantle)

The Ring (2002, dir by Gore Verbinski, DP: Bojan Bazelli)

Bubba Ho-Tep (2002, dir by Don Coscarelli, DP: Adam Janeiro)

House of 1,000 Corpses (2003, dir by Rob Zombie, DP: Alex Poppas, Tom Richmond)

Underworld (2003, dir by Len Wiseman, DP: Tony Pierce-Roberts)

Dawn of the Dead (2004, dir by Zack Snyder, DP; Matthew F. Leonetti)

4 Shots From 4 Films: 28 Days Later, Bubba Ho-Tep, Halloween: Resurrection, The Ring

Posted on October 22, 2019 by Lisa Marie Bowman

4 Shots From 4 Films is just what it says it is, 4 shots from 4 of our favorite films. As opposed to the reviews and recaps that we usually post, 4 Shots From 4 Films lets the visuals do the talking!

This October, we’re using 4 Shots From 4 Films to look at some of the best years that horror has to offer!

4 Shots From 4 2002 Horror Films

28 Days Later (2002, dir by Danny Boyle)

Bubba Ho-Tep (2002, dir by Don Coscarelli)

Halloween Resurrection (2002, dir by Rick Rosenthal)

The Ring (2002, dir by Gore Verbinski)

6 Good Films That Were Not Nominated For Best Picture: The 2000s

Posted on February 24, 2019 by Lisa Marie Bowman

Continuing our look at good films that were not nominated for best picture, here are 6 films from the 2000s.

Mulholland Drive (2001, dir by David Lynch)

David Lynch’s masterpiece may have started out as a failed pilot for a television show but, under his direction, it transformed into a hauntingly enigmatic mystery, one that is still being analyzed and debated to this very day. David Lynch received an Oscar nomination for Best Director but the film itself was perhaps a bit too strange and unsettling to convince the Academy to give it the Best Picture nomination that it deserved.

Donnie Darko (2001, dir by Richard Kelly)

Mulholland Drive wasn’t the only film that proved to be too strange for the Academy. Richard Kelly’s haunting Donnie Darko was also snubbed. Apparently, we had good reason to doubt the Academy’s commitment to Sparkle Motion.

28 Days Later (2002, dir by Danny Boyle)

“Hello?” Danny Boyle’s absolutely terrifying “zombie” film invited us to experience a world gone crazy and it pretty much convinced us that it was nowhere that we would ever want to visit. Audiences were terrified. Critics were stunned. However, the Academy was unmoved and 28 Days Later went unnominated.

Inland Empire (2006, dir by David Lynch)

Needless to say, if Mulholland Drive was too strange for the Academy than there was no way that they were going to nominate David Lynch’s even more enigmatic companion piece. Inland Empire is an unforgettable film featuring a great performance from Laura Dern. The Academy should have nominated it for the dance scenes alone.

Zodiac (2007, dir by David Fincher)

Though it may not have been a box office hit, Zodiac is perhaps David Fincher’s best film, a true crime story that achieves a nightmarish intensity. The film was probably a bit too dark for the Academy but it’s both chilling and unforgettable and it also features one of Robert Downey Jr.’s best performances.

The Dark Knight (2008, dir by Christopher Nolan)

I have to admit that I’m not as big a fan of The Dark Knight as some. However, when you talk about infamous Oscar snubs, you have to mention The Dark Knight. This film received several nominations and was one of the most popular films of the year. When it was not nominated for Best Picture, the outcry was so great that the Academy changed the rules to allow more films to compete. 11 years later, Black Panther finally accomplished what The Dark Knight did not and it became the first comic book film to be nominated for best picture.

Up next, we wrap things up with the 2010s!