What film would Alex Magana make if he were a robot? This is a question that no one wanted answered, but Elevate Studios said, TOUGH, you are gettin it! And get it we did!
Many worry that AI will take over the world and our jobs; well, I’m here to tell you that you are 50% correct! AI will likely take your job, but not the world because it’ll just be too busy making boring/terrible short films. Hey Robots, look I get that you feel like you got a full head of steam here, but why make terrible movies? We have people for that and those are jobs that are too good for you. This short is about a priest called into perform and exorcism and he proceeds to punch the possessed woman and the demon leaves her. Yes, that was the whole film. I feel less now that I have seen this.
I put together a short myself using AI to show what it will be like when AI displaces humans:
Will the Robot unalive us all? I don’t know, but they will sure try to bore us to death!
Future serious actor Robert Vaughn made his film debut in 1958’s TeenageCaveman. Directed by Roger Corman, TeenageCaveman tells the story of a rebellious young man (that’s Robert Vaughn) who chooses to defy his father’s warnings and venture beyond the caves and into “the forbidden zone.” He’s told that monsters roam in the forbidden zone and indeed, at least one of them does. However, neither the Teenage Caveman nor his father are prepared for what lies at the heart of the forbidden zone.
(What will he find out there, Dr. Zaius?)
Robert Vaughn later said that, out of all the bad films that he made, this was the worst. Personally, I think he was being a bit too hard on the film. It’s not good but it is definitely fun. Along with watching all of the dinosaur stock footage, you get to wonder how a caveman — especially a teenage caveman! — could possibly have such perfect hair. Even more importantly, if you stick with it, this film has a twist ending that has to be seen to be believed.
In 2015’s Alison’sChoice, Chanel Marriott plays Alison.
Alison is a teenager who has a difficult relationship with her father. He holds back his emotions from her. She’s been left feeling insecure as a result and is perhaps a bit too dependent upon validation from other men. For instance, her no-good boyfriend, Rick (Julian Alexander), bullies her into having sex in his tiny car. When Alison later discovers that she’s pregnant, Rick’s response is to tell her to get rid of it. He tells her to go find a clinic and have an abortion and then talk to him later. Rick makes it clear that he will not paying for the procedure. He also leaves it up in the air as to whether or not he’ll even come to the clinic to support Alison.
Classy guy, that Rick.
At the clinic, Alison finds herself having doubts. Does she really want to get an abortion? The clinic’s rather harsh and antiseptic atmosphere doesn’t make things any easier. One nurse (Liz Randall) tries to pressure Alison to go through with her abortion. The doctor (Britt Prentice) confesses that he can’t guarantee that abortion isn’t murder. At the front desk, Ms. Glo (Bunny Gibson) asks Alison is she’s really sure she wants to go through with the procedure. A pushy social worker named Marta (Amy Lydon) assures Alison that it’s not big deal. Lecretia (Alicia Monet Caldwell) makes fun of Alison for being a first-timer.
And, of course, Jesus (Bruce Marchiano) shows up as a janitor and encourages Alison not to get an abortion. Actually, he encourages everyone all over the world not to get an abortion and, whenever anyone does, he starts crying. He says that he’s been working as a janitor since 1973. That, of course, was the year of Roe v Wade.
Bruce Marchiano has played Jesus in a number of films. He played Jesus in The Encounter, which is something of a guilty pleasure of mine. Marchiano has a calm and soothing voice and his eyes tend to radiate kindness, which makes him a good choice to play Jesus. From what I’ve seen of him in various faith-based productions, he’s not a bad actor at all. He can deliver his lines without looking straight at the camera and he’s capable of showing emotion. By the standards of many faith-based films, that makes him almost Brandoesque.
Unfortunately, Alison’sChoice is so heavy-handed and awkwardly acted by everyone else in the cast that Marchiano’s characteristically good and empathetic performance can’t really save it. I’m not going to get into the specifics of whether or not the film is correct about abortion, beyond saying that this is not a film that is going to change anyone’s mind about the issue. It’s a heavy-handed pro-life tract. (Then again, there’s also been more than a few heavy-handed pro-choice tracts.) What I will say is that Alison, as a character, is so indecisive and, quite frankly, annoying that it didn’t take me long to lose interest in her. Even after she becomes convinced that she’s actually talking to Jesus, she still can’t decide whether or not she loves her boyfriend. Girl, Jesus just told you that your boyfriend is no good. I don’t care what anyone thinks about abortion. If Jesus suddenly shows up and tells you to dump your boyfriend, you do it.
It’s hard to keep track in The Human Duplicators. Dr. Kolos (Richard Kiel) is an alien who is sent down to Earth. He thinks that he’s not an android but how can he be sure? He goes to the laboratory of Dr. Vaughan Dornheimer (George Macready) and tells Donheimer that they will be working together to create androids that are perfect duplicates for humans and that Kolos will be the “master.” But then an android is built of Dornheimer himself and android Dornhiemer declares that he is the master. Kolos is distracted because he’s fallen in love with Dornhiemer’s daughter, a blind pianist named Lisa (Dolores Faith).
Glenn Martin (George Nader) of the National Intelligence Agency is assigned to figure out what is happening at the Dornhiemer mansion and, wouldn’t you know it, there’s already an android version of Glenn. Glenn’s girlfriend is played the brassy Barbara Nichols, a comedic actress who was briefly groomed to be the next Marilyn Monroe and who comes on like the star of a burlesque show. Glenn’s boss is Austin Wells and he’s played by Hugh Beaumont, which makes this film feel like a weird episode of Leave It To Beaver where Wally has to save the world. I don’t think the bad guys ever duplicate Hugh Beaumont and that’s good because real trouble could be created by an evil version of Ward Cleaver.
The presence of Richard Kiel and Hugh Beaumont is really the only thing that The Human Duplicators have going for it. There are plenty of fights between Glenn and the androids but it turns out that the androids are easy to beat into oblivion so there’s not much suspense or excitement to be found. At times, it feels as if it’s trying to be an episode of The Avengers just without the wit of Patrick Macnee or the charm of Diana Rigg. The Human Duplicators seems to take itself very seriously and I’m not sure why.
After The Human Duplicators, Richard Kiel later went on to play Jaws in The Spy Who Loved Me and Moonraker. Hugh Beaumont retired from the movies.
So begins the monologue that serves as the centerpiece of the 1955 Ed Wood film, Bride of the Monster. The monologue is delivered by Bela Lugosi, appearing in one of his final roles.
Far too often, people tend to be snarky about the work that Lugosi did under the direction of Ed Wood. But you know what?
He actually delivers a pretty good performance in Bride of the Monster.
Ignore all of the stuff about atomic supermen and instead, just pay attention to the way Lugosi delivers the lines. Pay attention to the pain in his voice as he says that he has no home. Pay attention and you’ll discover that Lugosi actually gave a good performance in Bride of the Monster. He delivers the lines with such wounded pride that you can’t help but think that maybe we should let him create a race of atomic supermen.
Among the old horror icons, Lugosi has always been the most underrated actor. He got typecast early and he appeared in some unfortunate films but Bela Lugosi had real talent and you can see it in this scene.
In 1977’s Looking for Mr. Goodbar, Diane Keaton plays Theresa Dunn.
A neurotic and single woman who has never emotionally recovered from her childhood struggle with scoliosis, Theresa is trying to find herself in the wild and promiscuous world of the 1970s. After losing her virginity to a condescending college professor (Alan Feinstein), Diane goes on to have relationships with a needy social worker (William Atherton) and an hyperactive petty criminal (Richard Gere). During the day, she teaches deaf children and she’s good at her job. She even manages to win over the distrustful brother (Levar Burton) of one of her students. At night, she hits the bars. She buys drugs from the neighborhood dealer (Julius Harris). She tries to read the book that she always carries with her. (Some nights, it’s The Godfather and other nights, it’s something else.) She picks up strange men and takes them to her roach-infested apartment. One of those men, Gary (Tom Berenger), turns out to both be a bit insecure about his masculinity and also totally insane….
Looking for Mr. Goodbar is an adaptation of a novel that was inspired by the real-life murder of a New York school teacher named Roseann Quinn. The book was best seller and, just as he had with a previous best-selling true crime novel, director Richard Brooks bought the rights and both wrote and directed the film. Diane Keaton, who at that point was best-known for playing Kay Adams in The Godfather and for appearing in Woody Allen’s comedies, took on the demanding role of Theresa and, whatever one may think of the film itself, it can’t be denied that Keaton gives a brave performance as the self-destructive Theresa. In fact, I would say it’s one of Keaton’s best performances, outside of her work with Woody Allen and The Godfather Part II. If she had been played by a lesser actress, Roseann could have been unbearable. As played by Diane Keaton, though, she’s everyone’s best friend who just need some time to find herself. The viewer worries about her and wants to protect her as soon as they see her, making her ultimate fate all the more tragic.
As for film itself, I’ve watched Looking For Mr. Goodbar a few times and I’m always a little bit surprised by how bad the movie actually is. The film actually gets off to a strong start. The scenes between Theresa and the professor make for a sensitive portrait of a repressed young woman finally getting in touch with her sexuality and, in the process, discovering that she deserves better than the man she’s with. But once Theresa moves into her apartment and starts hitting the bars at night, the film takes on a hectoring and moralistic tone that leaves the viewer feeling as if the film is blaming Theresa for the tragedy that’s waiting for her at the end of the story. Diane Keaton and Tuesday Weld (who plays her sister) both give excellent performances but everyone else in the film either does too much or too little. This is especially true of Richard Gere, who is very hyperactive but still strangely insubstantial in his role. (Whenever Richard Gere appears on screen, one gets the feeling that they could just walk right through him.) A scene where Gere jumps around the apartment is meant to be disturbing but it’s more likely to inspire laughter than chills.
It’s an overly long film and the moments in which Theresa has dark, sexually-charged fantasies are never quite as powerful as the film obviously meant for them to be. (Brian Dennehy makes his film debut as a doctor who kisses Theresa’s breast during one of her fantasies.) As opposed to the empathy that he brought to In Cold Blood, one gets the feeling that director Richard Brooks didn’t like anyone in this movie and that he was more interested in Theresa as a cautionary tale than as a human being. With this film, Brooks seemed to be standing athwart the Sexual Revolution and shouting, “Stop!” That said, the film’s final moments are genuinely disturbing and difficult to watch. It’s the one moment where Brooks’s lack of subtlety pays off. Those last minutes are about as horrific as anything you could expect to see.
As for Roseann Quinn, her killer was eventually arrested. John Wayne Wilson hung himself in prison, 5 months after murdering her.
I’m so sad to hear the Diane Keaton has passed away. She was 79 years old.
A great actress, she was also one of the few performers who seemed to be as genuine off-screen as she was on-screen. She brought Kay Adams to life in The Godfather, adding a certain edge that wasn’t present in the novel or the script. She starred in Woody Allen’s best films. She lent her voice to Finding Dory. She won an Oscar for Annie Hall and was nominated for a few other films as well. In 1996’s Marvin’s Room, she easily stole the film from showy performers like Meryl Streep and Leonardo DiCaprio and earned perhaps her most deserved Oscar nomination. At a time of generic faces and publicist-written statements, she was refreshingly real.
Inferno (1980, dir by Dario Argento, DP: Romana Albano)
Today’s horror song of the day comes from Keith Emerson’s soundtrack of Dario Argento’s Inferno. Emerson did not have an enviable task, having to follow up Goblin’s soundtrack for Suspiria. But Emerson pulled it off, crafting a score that compliments Goblin’s earlier work while maintaining an identity of its own.
This October, I’m going to be doing something a little bit different with my contribution to 4 Shots From 4 Films. I’m going to be taking a little chronological tour of the history of horror cinema, moving from decade to decade.
Today, we look at the latter half of the 1940s.
4 Shots From 4 Horror Films
Strangler of the Swamp (1946, dir by Frank Wisbar)
Raw Urgency and Psychological Horror in 28 Days Later
The original 28 Days Later broke new ground in horror filmmaking with its raw depiction of societal collapse fueled by a bioengineered rage virus. Danny Boyle and cinematographer Anthony Dod Mantle’s decision to shoot on early digital video cameras gave the film a distinct grainy, handheld aesthetic that enhanced the feeling of immediacy and disorientation. This style was pivotal in immersing the audience in the eerie emptiness of a London ravaged by infection and abandonment. The stark realism allowed viewers to viscerally experience the isolation and relentless threat surrounding the protagonists.
Unlike traditional zombie films that relied on the supernatural or undead creatures, 28 Days Later introduced infected humans whose fast, uncontrollable aggression metaphorically represented not just a physical virus but the eruption of primal rage and societal breakdown. The tension escalates beyond the infected themselves, focusing sharply on human nature’s darker side through the militarized faction led by Major West, whose corruption and moral decay pose threats as dangerous as the virus itself. This potent blend of external horror and ethical decay elevated the film into a profound exploration of survival, despair, and moral ambiguity in post-apocalyptic conditions. The film resonated deeply with early 21st-century anxieties about sudden disaster and social breakdown, marking a revitalization of horror that has influenced countless works since.
Expansion and Escalation in 28 Weeks Later: A Cinematic Allegory of Its Time
Five years later, 28 Weeks Later expanded the series’ scope significantly. Director Juan Carlos Fresnadillo shifted the narrative from personal survival to the complexity of institutional attempts at restoring order. The film’s polished 35mm cinematography reflected its larger budget and ambition, with expansive urban destruction, dynamic action sequences, and a broader focus on systemic chaos. The narrative unfolds against the backdrop of a militarized “Green Zone” in London, an unmistakable cinematic parallel to the fortified American-controlled zone in Baghdad during the Iraq War.
This allegory extends beyond setting: it captures the tangled failures and ethical dilemmas inherent in the military occupations of Iraq and Afghanistan. The film’s military forces struggle to differentiate friend from foe, ally from insurgent, mirroring the real-world complexities and frequent tragic mistakes of those conflicts. The virus and subsequent resurgence symbolize not only physical contagion but institutional and social rot—highlighting how the rage of war, betrayal, and corruption can infect governance and community trust. The film’s grim depiction of fractured family relationships echoes a society strained by war and occupation, portraying how betrayal and mistrust pervade all levels of social interaction. Through this lens, 28 Weeks Later critiques the hubris of militarized control and the illusion of security, underscoring the fragile, often illusory nature of civilization under stress.
The film’s slicker, high-production-value style distances the viewer somewhat from the intimate immediacy of 28 Days Later but serves its themes by creating a sensation of broad and relentless turmoil. Thematically, this sequel embraces a darker cynicism by portraying militaristic and bureaucratic responses to crisis as part of the problem rather than the solution, intensifying the series’ meditation on rage to encompass political and social failure as well as personal violence.
Reflection and Maturation in 28 Years Later: Evolution of Horror, Philosophy, and a Pandemic Mirror
Returning to the director’s chair decades after the original, Danny Boyle’s 28 Years Later marks a tonal and stylistic evolution that reflects not only the temporal distance from the initial crisis but also a deepening philosophical introspection. The film depicts a Britain still struggling under the long shadow of trauma left by the rage virus. Its infected are no longer iconic red-eyed figures vomiting blood but more mutated, less defined threats, symbolic of how trauma itself can evolve into something less visible but more pervasive.
Cinematographically, 28 Years Later blends moody, shadowy aesthetics with intimate, often handheld shots. Notably, the production’s use of modern digital technology, including iPhone cameras, allowed the film to maintain an intimate feel despite technological shifts. This stylistic choice reflects the thematic focus on memory, decay, and fragile attempts at normalcy. The film’s visual language speaks to a world where the horrors of the past persist beneath the surface, influencing human behavior and societal structures.
Importantly, 28 Years Later serves as a cinematic allegory to the global COVID-19 pandemic and its aftermath. In interviews, both Boyle and Garland acknowledged how the experience of living through the COVID crisis deeply informed the film’s narrative and tone. The pandemic effectively turned empty urban landscapes and daily precautions—once confined to dystopian fiction like 28 Days Later—into real shared experience. The film’s story of a society struggling to live with the virus, navigating quarantine zones and adapting to endemic conditions, echoes how the world has contended with COVID-19’s ongoing impact. Themes of risk, resilience, and generational divide are foregrounded: characters grapple with what it means to live “28 years later,” taking long-term risks even as uncertainties remain. This mirror between fiction and reality deepens the film’s resonance, showing how past speculative fears have become present-day lived realities.
The tonal shift to a more contemplative and somber horror reflects how the pandemic shifted global consciousness from immediate crisis to endurance and adaptation. The film acknowledges grief, loss, and the cultural memory of lives disrupted and taken. Notably, a character’s act of creating memorials to victims reflects real-world efforts to remember those lost to COVID-19, underscoring cinema’s role in processing collective trauma. While this evolution away from pure terror to introspection divides audiences—some missing previous visceral scares—it represents a mature reckoning with the lasting scars pandemics imprint on humanity.
Pandemic Parallels: The Trilogy as a Cinematic Allegory for COVID-19 and Endemic Realities
While each film in the 28 Days Later trilogy originally reflected the anxieties and socio-political contexts of its own era, together they now resonate profoundly as a prophetic allegory of the global COVID-19 pandemic and humanity’s ongoing struggle to live with viral threats as part of everyday life. The trilogy’s trajectory—from sudden catastrophic outbreak to institutional collapse to long-term trauma and adaptation—mirrors the historical arc the world has experienced with COVID-19, offering viewers insight into the psychological, societal, and cultural impacts of pandemics.
28 Days Later anticipated much of the early pandemic experience—fear of rapid contagion, empty cityscapes, social disintegration, and the terrifying vulnerability of individuals isolated amid a global crisis. Jim’s awakening into an eerily deserted London strikingly parallels the empty streets during COVID lockdowns around the world, turning what was once dystopian fantasy into frightening reality. The film’s exploration of panic, isolation, and distrust toward institutions echoes widespread experiences of confusion, fear, and uncertainty during the first months of the pandemic when COVID-19 was unfamiliar, unpredictable, and devastating.
28 Weeks Later deepens this pandemic allegory by portraying the consequences of failed institutional responses and attempts at control. The militarized “Green Zone” concept eerily parallels the real-world challenges of creating “safe zones” amid outbreaks, with tensions between enforcement, mistrust, and community survival. The film’s depiction of fractured families and systemic collapse reflects how social solidarity frays under the pressure of prolonged crisis, political distrust, and ethical quandaries surrounding public health measures experienced globally during COVID waves. The allegory isn’t just about physical infection but social contagion—fear, misinformation, and political polarization as viral threats themselves.
With 28 Years Later, the trilogy fully embraces its role as a cultural mirror to COVID-19’s enduring legacy. Danny Boyle and Alex Garland have openly discussed how the realities of the pandemic shaped the film’s narrative and tone, with characters navigating life decades after the outbreak under quarantine and endemic conditions. The film presents a world where viral infection is an ongoing condition to be managed rather than eradicated, reflecting how many experts now view COVID-19’s transition from acute pandemic to endemic presence. This shift from immediate horror to long-term social and psychological adaptation speaks to the global experience of living alongside risk and uncertainty, balancing caution with the human drive to reconnect and rebuild.
Visual motifs such as quarantine zones, memorial walls, and generational divides throughout the film underscore real-world pandemic realities about loss, resilience, and the passing of collective trauma. The story’s focus on a new generation born into post-virus society echoes global concerns about children’s—educational, emotional, and social—impacts during and after COVID. The film’s meditative tone reflects the world’s evolving understanding that recovery from a pandemic is neither swift nor purely scientific but deeply human, requiring reckoning with grief, memory, and ethical questions about care and sacrifice.
Together, the trilogy transcends traditional horror storytelling to become a cinematic meditation on humanity’s confrontation with biological catastrophe—capturing the terror of sudden collapse, the anguish of institutional failure, and the fragile hope of enduring and adapting to an altered world. In doing so, the 28 Days Later series offers both a chilling warning and a compassionate reflection on survival in an age defined by viral uncertainty.
Stylistic Evolution: From Gritty Realism to Reflective Sophistication
The trilogy’s visual evolution is a testament to the shifting thematic priorities and growing artistic ambition of the filmmakers. 28 Days Later’s raw digital aesthetic—with grainy textures and handheld immediacy—rooted the audience in the chaos of sudden societal collapse, pioneering an immersive and tangible horror. The decision to film real, unpopulated London streets added an authentic eeriness that fueled the film’s power.
With 28 Weeks Later, the move to 35mm film signaled a turn toward cinematic polish, spectacle, and scope. The expansive shots, precise lighting, and dynamic action sequences reflect the film’s thematic scale, portraying systemic collapse and institutional failure with cinematic authority. The surveillance-like camerawork amplifies feelings of observation and control that echo its allegorical engagement with military occupation themes.
28 Years Later rebalances styles, fusing intimate handheld shots with shadowy, atmospheric imagery, aided by modern digital filmmaking tools including smartphone cameras. This blend cultivates mood and emotional depth over traditional jump scares, visually representing a society haunted by trauma and in cautious recovery. The stylistic shift underscores the trilogy’s journey from immediate survival panic to measured reflection on long-term consequences.
Thematic Progression and the Metaphor of Rage
Rage is the fundamental metaphor animating the trilogy, but its form and focus evolve significantly. In 28 Days Later, rage manifests as an explosive primal force embodied in the infected—visible, aggressive, and terrifying, stripping away thin veneers of civilization to reveal instinctual violence.
28 Weeks Later expands rage to include institutional rot, betrayal, and the failure of governance. The infected remain threats but rage’s more insidious expressions appear in military violence, political cynicism, and fracturing communities. Rage becomes a societal contagion undermining cohesion as thoroughly as any virus.
28 Years Later shifts to a metaphor of inherited trauma and enduring wounds. Rage here is less overt but deeper—passed through generations in memory, ethics, and societal dysfunction. The virus and its mutated infected echo how psychological and cultural trauma evolve and persist, questioning humanity’s capacity for healing or self-destruction.
Characters and Emotional Depth: From Intimate Survival to Generational Reckoning
Character arcs reflect this thematic evolution. 28 Days Later centers on individual survival and fragile relationships formed amid chaos. Jim’s transformation from bewildered victim to protector provides audiences emotional grounding in a shattered world.
28 Weeks Later explores family ruptures wrought by betrayal and trauma, mirroring broader social breakdowns. Characters’ struggle with trust and loss enriches the narrative with psychological realism.
28 Years Later depicts survivors burdened by collective memory and ethical dilemmas, often across generations. Its characters wrestle not only with the immediate horrors but with legacies of violence and the search for reconciliation, offering psychological and moral complexity rare in horror narratives.
Cultural Impact and Legacy
28 Days Later transformed horror by replacing slow, supernatural zombies with fast, rage-fueled infected who symbolize contemporary fears about sudden collapse and human savagery. It revitalized a moribund genre and influenced popular culture globally.
28 Weeks Later expanded on this foundation with action spectacle and socio-political allegory, polarizing audiences but enriching thematic depth, especially with its projection of military occupation anxieties.
28 Years Later confronts the real-world pandemic experience directly, integrating cultural trauma into its narrative and style. It challenges genre boundaries by emphasizing reflection and resilience over instant terror, heralding a new phase for horror cinema aware of global trauma.
The Future of the “28 Days Later” Series: Continuing the Journey
Building on the foundation of its groundbreaking predecessors, the “28 Days Later” series is set to continue with two more films that promise to expand its intricate narrative and thematic depth. 28 Years Later: The Bone Temple, directed by Nia DaCosta and scripted by Alex Garland, is scheduled for release in January 2026. This film, shot back-to-back with 28 Years Later (2025), will deepen the post-apocalyptic exploration with returning characters and new threats, continuing the saga of trauma, survival, and societal collapse.
Additionally, a fifth film in the series is currently in development, though its title and release date remain unannounced. With Danny Boyle and Alex Garland involved in these projects, audiences can expect a thoughtful continuation that balances horror with reflective inquiry into humanity’s resilience. The return of Cillian Murphy as Jim further ties the new films to the series’ emotional origins, ensuring that the evolving mythology stays grounded in personal stakes.
As these future films approach, the 28 Days Later series remains ripe for ongoing critical and cultural re-examination, especially given its enduring power to mirror contemporary fears—from early 2000s anxieties to the global experience of the COVID-19 pandemic and beyond. The series stands as a dynamic, evolving reflection on rage, ruin, and the hope for redemption in an uncertain world.