28 Years Later: The Bone Temple (dir. by Nia DaCosta) Review

Posted on January 17, 2026 by Arleigh

“Every skull is a set of thoughts. These sockets saw and these jaws spoke and swallowed. This is a monument to them. A temple.” — Dr. Ian Kelson

28 Years Later: The Bone Temple crashes into 2026 with the force of a Rage-infected sprint, claiming its spot as one of the year’s top films right out of the gate, flaws and all. Directed by Nia DaCosta, the film continues to showcase her evolving command as a filmmaker, building directly on the promise of her 2025 character study Hedda, where she dissected emotional isolation with surgical precision and atmospheric tension. Where The Marvels in 2023 felt like a worthy attempt hampered by a screenplay that couldn’t decide on a tone—swinging between quippy banter and high-stakes drama while beholden to the cinematic universe’s endless interconnections—The Bone Temple unleashes DaCosta at full throttle, free from franchise baggage to craft a horror epic that’s visually poetic, thematically fearless, and rhythmically assured.

Yeah, it revels in bleakness that can border on exhausting, and its structure wanders more than it charges forward, but those imperfections only underscore how fiercely original and alive it feels compared to the rote horror sequels we’re usually fed. Decades past the initial outbreak that defined 28 Days Later and 28 Weeks Later, the apocalypse here isn’t a fresh crisis anymore—it’s infrastructure, a grim new normal etched into the landscape. Survivors haven’t rebuilt so much as repurposed the ruins, carving out rituals and monuments that say as much about lingering trauma as they do about adaptation. The Rage virus still turns people into feral killers, ripping through flesh in those signature bursts of speed and savagery, but the infected have evolved in intriguing ways that deepen the world’s mythology without overshadowing the human core. The spotlight swings to human extremes: towering bone architectures raised as memorials, nomadic gangs treating murder like liturgy, and lone figures wrestling with whether dignity even matters when bodies pile up unmarked. This pivot lets the film breathe in ways the earlier entries couldn’t, expanding a zombie-adjacent thriller into something folk-horrific and introspective.

Dr. Ian Kelson embodies that shift, and Ralph Fiennes delivers what might be his meatiest role in years—a reclusive physician-architect whose Bone Temple dominates the story like a character itself, adding a profound level of tragic humanity that stands in stark, poignant contrast to the nihilistic worldview of Sir Lord Jimmy Crystal and his blindly devoted followers. Picture spires of meticulously arranged skulls and femurs, bleached white against misty Scottish skies, lit at night like profane altars: it’s production design that hits you visually first, then sinks in thematically as Kelson’s obsession with cataloging the dead. Fiennes plays him not as a villain or eccentric, but as a man fraying at the edges—tender when easing a dying woman’s passage (Spike’s mother, in a flashback that sets the whole narrative in motion), ruthless in his logic about preserving memory over sentiment. “Every skull is a set of thoughts,” he murmurs in one standout line, sockets staring empty, jaws frozen mid-word—a perfect encapsulation of the film’s meditation on legacy amid oblivion. Those quiet scenes, where Kelson debates ethics with survivors or observes the infected Samson with clinical curiosity shading into something paternal, ground the movie’s wilder swings and prove Fiennes can carry horror on sheer presence alone.

Spike, our entry point into this madness, carries scars from that childhood brush with the Temple and his mother’s end, propelling him toward Jimmy Crystal’s orbit like fate’s cruel magnet. He’s no square-jawed lead; he’s reactive, watchful, hardening through trials that test his humanity without fully erasing it. That arc collides with Jimmy’s cult—a roving pack of devotees renamed his “seven fingers,” all aping the leader’s bleach-blond hair, loud tracksuits, and flashy trinkets in a uniformity that’s both comic and chilling. Jack O’Connell chews the scenery as Jimmy, a pint-sized prophet whose charisma masks profound damage: twitchy grins, boyish rants blending kids’ TV catchphrases with fire-and-brimstone, devotion to his “Old Nick” devil figure turning every kill into theater. The Savile visual parallels—those garish outfits evoking the real-life abuser’s predatory fame—add a layer of cultural poison, implying charisma survives apocalypse by mutating into something even uglier, with institutions gone but the hunger for idols intact. O’Connell makes Jimmy magnetic and monstrous, a performance that elevates the cult from trope to tragedy.

If the film’s greatness shines through performances and visuals, its violence tests that shine—deliberately, one suspects. Infected attacks deliver franchise-expected chaos: heads torn free, eyes clawed out, bodies pulped in handheld frenzy. But Jimmy’s rituals amp the sadism—knife duels extended into endurance ordeals, flayings half-glimpsed but fully heard, victims’ pleas dragging until empathy fatigues. It’s grueling, sometimes overlong, risking audience burnout, yet it serves the theme: in a Rage world, human-inflicted torment outlasts viral rage because it feeds on belief. DaCosta pulls punches visually (smart cuts, shadows over gore) but lingers on emotional fallout, making cruelty feel earned rather than exploited— a maturation from The Marvels‘ tonal whiplash into controlled, purposeful discomfort. Counterpoints pierce through: Jimmy Ink’s furtive kindnesses toward Spike, Ian and Samson’s drug-hazy field dances blurring monster and man, fragments of backstory humanizing even Jimmy’s frenzy. These glimmers don’t redeem the world—they make its harshness sting deeper, proving flickers of connection persist as defiant accidents.

Technically, the film flexes non-stop, with DaCosta’s post-Hedda assurance evident in every frame. Anthony Dod Mantle’s cinematography weds gritty digital shakes to sweeping drone shots, turning Highlands into deceptive idylls ruptured by whip-pans and flame flares. Sound design hums with menace—whistling winds masking howls, train rumbles underscoring rituals, screams echoing into silence for maximum unease. Editing mirrors the narrative’s spiral: episodic loops around Spike’s hardening, Ian’s doubt, Jimmy’s collapse, eschewing linear escalation for dream-logic dread that suits a “settled” apocalypse. The Temple centerpiece ritual explodes into metal-thrash worship, cultists moshing amid pyres—a grotesque stadium parody where faith meets fandom in blood-soaked ecstasy. Even the score pulses with restraint, letting ambient horror fill gaps better than bombast ever could.

Tonally, it juggles masterfully: tender Kelson vignettes abut cult carnage, philosophical riffs on atheism versus delusion frame gore-fests, folk-horror monuments clash with infection thriller roots. Themes of faith-as-coping, grief-as-art, ideology’s pitfalls land without preaching—Kelson’s secular duty versus Jimmy’s ecstatic nihilism debates through action, not monologue. The ending circles back to series emotional cores (survival’s cost, hope’s fragility) while forging ahead, teasing Spike’s grim purpose without cheap uplift.

Flaws? The runtime sags in cult stretches, bleakness borders masochistic, sprawl might frustrate plot-chasers. But these are risks of ambition, not laziness—choices that make triumphs (Fiennes’ gravitas, O’Connell’s feral spark, visuals’ poetry) land harder, all under DaCosta’s steady hand that Hedda honed and The Marvels tested. In January 2026, amid safe genre retreads, The Bone Temple towers: a sequel philosophically dense, actor-propelled, unafraid to wound deeply then whisper mercy. It hurts because it sees us clearly—craving structure in chaos, building temples from bones, real or imagined. One of the year’s best, period, for daring to evolve rather than echo.

Horror Review: 28 Years Later (dir. by Danny Boyle)

Posted on October 10, 2025 by Arleigh

Danny Boyle waited nearly two decades to return to the world he helped redefine with his groundbreaking 2002 film 28 Days Later, which reshaped the zombie subgenre by replacing the traditional, slow-moving undead with fast, feral infected that embody contagion, panic, and societal collapse. While purists continue to debate whether the creatures are technically zombies or infected, Boyle’s vision fundamentally changed how audiences engage with themes of epidemic, survival, and the breakdown of order on screen. The 2007 follow-up, 28 Weeks Later, directed by Juan Carlos Fresnadillo, expanded the Rage virus mythology and landscape but lacked the original’s haunting intimacy and innovation, leaving the franchise in a state of uncertainty until Boyle and writer Alex Garland reunited for 28 Years Later, a film that feels less like a conventional sequel and more like an elegy for a deeply changed world.

The film opens with a short, brutal prologue: young Jimmy Crystal’s family is consumed by the Rage virus while watching Teletubbies, and the boy flees to find safety only to discover his minister father welcoming the infected as a sign of apocalyptic judgment. This early scene deftly establishes the film’s unease, blending visceral horror with spiritual inquiry and foreshadowing a narrative caught between faith, grief, and chaos. Boyle reasserts his command of visceral set pieces while signaling that this film is more concerned with memory and ritual than with relentless terror.

Decades later, the British Isles have been sealed off; NATO forces enforce a quarantine and blockade, isolating the mainland as a toxic exclusion zone. On the tidal island of Lindisfarne, a small community clings to a fragile existence, protected by a causeway that floods at high tide—a detail that metaphorically underscores themes of isolation and dangerous connection. It is here that the emotional core emerges in Jamie and his son Spike, played by Aaron Taylor-Johnson and the remarkable newcomer Alfie Williams. Their spare, heartfelt relationship grounds what otherwise wanders into meditative and often surreal territory.

Alfie Williams emerges as one of the year’s most impressive new talents. His portrayal of Spike avoids the usual survivor archetype; instead, he presents a boy deeply shaped by inherited trauma and cautious curiosity. Boyle’s camera lingers on Williams’ face, capturing silent shifts of fear, wonder, and resilience, making his quiet moments as powerful as the film’s larger set pieces. Williams shines particularly in a sequence where Spike and his mother, portrayed with subtle grace by Jodie Comer, navigate a moss-covered village reclaimed by nature; Williams embodies awe and terror with a single glance. His encounters with the evolved infected—some sedentary and tree-like, others organized into predator packs—are charged with terrifying authenticity and emotional depth. Early reviews label Williams a breakout star, praising his ability to hold the screen alongside veteran actors.

Visually, Boyle and cinematographer Anthony Dod Mantle experiment with a striking mix of techniques, blending the use of iPhone 15 Pro Max cameras and drones with traditional film methods to create a language that oscillates between intimate human moments and sweeping, documentary-style landscapes. The Britain depicted is no longer a lifeless wasteland but an ecologically regrown terrain—lush, eerie, and indifferent. This verdant backdrop reflects the Rage virus’s own evolution. The infected have adapted in ways both terrifying and fascinating: some feed off the earth and fungus, becoming near-plantlike and sedentary, while others form packs ruled by alpha mutants, suggesting emergent social structures even after humanity’s collapse. This biological and ecological evolution amplifies the film’s central theme: survival transcending humanity.

Anchoring the film’s philosophical inquiry is Ralph Fiennes’s performance as Dr. Ian Kelson, a former general practitioner who has exiled himself to live among the infected. Fiennes crafts Kelson with haunting solemnity and layered ambiguity—part caregiver, part fanatic, part recluse—who has created the eponymous “Bone Temple,” a shrine assembled from bones and memories to honor the dead and the changed world they inhabit. The role requires quiet intensity, and Fiennes delivers; his interactions with Spike are charged with both menace and melancholy. Kelson’s reverence for the infected and his willingness to coexist with them challenge traditional survivalist narratives, injecting the film with a solemn meditation on loss, acceptance, and the possibility of new forms of life.

28 Years Later opts for a deliberately slower, more contemplative pace than its predecessors. Boyle and Garland invest their energy in exploring grief, adaptation, and collective memory. The infected become symbolic forces of transformation rather than mere antagonists, while survivors seek meaning through ritual and remembrance as a bulwark against despair. This approach has divided fans: some lament the absence of the unrelenting terror and pace that characterized the earlier films, while others welcome the franchise’s intellectual maturity and thematic depth.

Certain scenes—such as the stranded NATO patrol subplot and glimpses of emerging cult-like human factions—hint at a larger, more complex world but never overshadow the film’s intimate father‑son narrative. Jodie Comer complements Williams with a nuanced portrayal of Spike’s mother, and Taylor‑Johnson brings grounded emotional weight to Jamie, embodying a parent wrestling with how to protect the next generation in a broken world and dealing with his own inner demons.

The interplay between Williams and Fiennes forms the film’s core dynamic, uniting youthful vulnerability with somber reflection. Kelson’s philosophical acceptance of the apocalypse contrasts with Spike’s struggle for identity and belonging, producing compelling, often unsettling exchanges that elevate the narrative’s moral complexity.

Toward the film’s conclusion, a jarring tonal shift occurs with the sudden arrival of a grown-up Jimmy Crystal, whose unsettling presence and cult leadership drastically change the mood. The moment is so discordant that viewers are left questioning whether it is literal or a fevered hallucination—an ambiguity that effectively sets the stage for the sequel.

The upcoming follow-up, 28 Years Later: The Bone Temple, is set for release in January 2026 and will be directed by Nia DaCosta, with Alex Garland returning as screenwriter. This sequel is expected to explore the role of Kelson’s Bone Temple more deeply and develop the cult gathering led by Jack O’Connell’s Jimmy Crystal, expanding on the fractured post-apocalyptic world and the characters introduced in the current film.

Ultimately, 28 Years Later is a film about evolution—of species, storytelling, and filmmaking itself. It balances raw dread with haunting visuals and somber themes, anchored by Alfie Williams’s quietly compelling Spike and Ralph Fiennes’s enigmatic Dr. Ian Kelson. Boyle has not merely revived the franchise; he has transformed it into an unsettling, elegiac meditation on rage, loss, and the fragile hope that survives beyond apocalypse.