28 Years Later: The Bone Temple (dir. by Nia DaCosta) Review


“Every skull is a set of thoughts. These sockets saw and these jaws spoke and swallowed. This is a monument to them. A temple.” — Dr. Ian Kelson

28 Years Later: The Bone Temple crashes into 2026 with the force of a Rage-infected sprint, claiming its spot as one of the year’s top films right out of the gate, flaws and all. Directed by Nia DaCosta, the film continues to showcase her evolving command as a filmmaker, building directly on the promise of her 2025 character study Hedda, where she dissected emotional isolation with surgical precision and atmospheric tension. Where The Marvels in 2023 felt like a worthy attempt hampered by a screenplay that couldn’t decide on a tone—swinging between quippy banter and high-stakes drama while beholden to the cinematic universe’s endless interconnections—The Bone Temple unleashes DaCosta at full throttle, free from franchise baggage to craft a horror epic that’s visually poetic, thematically fearless, and rhythmically assured.​

Yeah, it revels in bleakness that can border on exhausting, and its structure wanders more than it charges forward, but those imperfections only underscore how fiercely original and alive it feels compared to the rote horror sequels we’re usually fed. Decades past the initial outbreak that defined 28 Days Later and 28 Weeks Later, the apocalypse here isn’t a fresh crisis anymore—it’s infrastructure, a grim new normal etched into the landscape. Survivors haven’t rebuilt so much as repurposed the ruins, carving out rituals and monuments that say as much about lingering trauma as they do about adaptation. The Rage virus still turns people into feral killers, ripping through flesh in those signature bursts of speed and savagery, but the infected have evolved in intriguing ways that deepen the world’s mythology without overshadowing the human core. The spotlight swings to human extremes: towering bone architectures raised as memorials, nomadic gangs treating murder like liturgy, and lone figures wrestling with whether dignity even matters when bodies pile up unmarked. This pivot lets the film breathe in ways the earlier entries couldn’t, expanding a zombie-adjacent thriller into something folk-horrific and introspective.

Dr. Ian Kelson embodies that shift, and Ralph Fiennes delivers what might be his meatiest role in years—a reclusive physician-architect whose Bone Temple dominates the story like a character itself, adding a profound level of tragic humanity that stands in stark, poignant contrast to the nihilistic worldview of Sir Lord Jimmy Crystal and his blindly devoted followers. Picture spires of meticulously arranged skulls and femurs, bleached white against misty Scottish skies, lit at night like profane altars: it’s production design that hits you visually first, then sinks in thematically as Kelson’s obsession with cataloging the dead. Fiennes plays him not as a villain or eccentric, but as a man fraying at the edges—tender when easing a dying woman’s passage (Spike’s mother, in a flashback that sets the whole narrative in motion), ruthless in his logic about preserving memory over sentiment. “Every skull is a set of thoughts,” he murmurs in one standout line, sockets staring empty, jaws frozen mid-word—a perfect encapsulation of the film’s meditation on legacy amid oblivion. Those quiet scenes, where Kelson debates ethics with survivors or observes the infected Samson with clinical curiosity shading into something paternal, ground the movie’s wilder swings and prove Fiennes can carry horror on sheer presence alone.​

Spike, our entry point into this madness, carries scars from that childhood brush with the Temple and his mother’s end, propelling him toward Jimmy Crystal’s orbit like fate’s cruel magnet. He’s no square-jawed lead; he’s reactive, watchful, hardening through trials that test his humanity without fully erasing it. That arc collides with Jimmy’s cult—a roving pack of devotees renamed his “seven fingers,” all aping the leader’s bleach-blond hair, loud tracksuits, and flashy trinkets in a uniformity that’s both comic and chilling. Jack O’Connell chews the scenery as Jimmy, a pint-sized prophet whose charisma masks profound damage: twitchy grins, boyish rants blending kids’ TV catchphrases with fire-and-brimstone, devotion to his “Old Nick” devil figure turning every kill into theater. The Savile visual parallels—those garish outfits evoking the real-life abuser’s predatory fame—add a layer of cultural poison, implying charisma survives apocalypse by mutating into something even uglier, with institutions gone but the hunger for idols intact. O’Connell makes Jimmy magnetic and monstrous, a performance that elevates the cult from trope to tragedy.​

If the film’s greatness shines through performances and visuals, its violence tests that shine—deliberately, one suspects. Infected attacks deliver franchise-expected chaos: heads torn free, eyes clawed out, bodies pulped in handheld frenzy. But Jimmy’s rituals amp the sadism—knife duels extended into endurance ordeals, flayings half-glimpsed but fully heard, victims’ pleas dragging until empathy fatigues. It’s grueling, sometimes overlong, risking audience burnout, yet it serves the theme: in a Rage world, human-inflicted torment outlasts viral rage because it feeds on belief. DaCosta pulls punches visually (smart cuts, shadows over gore) but lingers on emotional fallout, making cruelty feel earned rather than exploited— a maturation from The Marvels‘ tonal whiplash into controlled, purposeful discomfort. Counterpoints pierce through: Jimmy Ink’s furtive kindnesses toward Spike, Ian and Samson’s drug-hazy field dances blurring monster and man, fragments of backstory humanizing even Jimmy’s frenzy. These glimmers don’t redeem the world—they make its harshness sting deeper, proving flickers of connection persist as defiant accidents.

Technically, the film flexes non-stop, with DaCosta’s post-Hedda assurance evident in every frame. Anthony Dod Mantle’s cinematography weds gritty digital shakes to sweeping drone shots, turning Highlands into deceptive idylls ruptured by whip-pans and flame flares. Sound design hums with menace—whistling winds masking howls, train rumbles underscoring rituals, screams echoing into silence for maximum unease. Editing mirrors the narrative’s spiral: episodic loops around Spike’s hardening, Ian’s doubt, Jimmy’s collapse, eschewing linear escalation for dream-logic dread that suits a “settled” apocalypse. The Temple centerpiece ritual explodes into metal-thrash worship, cultists moshing amid pyres—a grotesque stadium parody where faith meets fandom in blood-soaked ecstasy. Even the score pulses with restraint, letting ambient horror fill gaps better than bombast ever could.

Tonally, it juggles masterfully: tender Kelson vignettes abut cult carnage, philosophical riffs on atheism versus delusion frame gore-fests, folk-horror monuments clash with infection thriller roots. Themes of faith-as-coping, grief-as-art, ideology’s pitfalls land without preaching—Kelson’s secular duty versus Jimmy’s ecstatic nihilism debates through action, not monologue. The ending circles back to series emotional cores (survival’s cost, hope’s fragility) while forging ahead, teasing Spike’s grim purpose without cheap uplift.

Flaws? The runtime sags in cult stretches, bleakness borders masochistic, sprawl might frustrate plot-chasers. But these are risks of ambition, not laziness—choices that make triumphs (Fiennes’ gravitas, O’Connell’s feral spark, visuals’ poetry) land harder, all under DaCosta’s steady hand that Hedda honed and The Marvels tested. In January 2026, amid safe genre retreads, The Bone Temple towers: a sequel philosophically dense, actor-propelled, unafraid to wound deeply then whisper mercy. It hurts because it sees us clearly—craving structure in chaos, building temples from bones, real or imagined. One of the year’s best, period, for daring to evolve rather than echo.

Horror Review: The Colony (dir. by Jeff Renfroe)


TheColony

“You’re going to need every bullet.”

The Colony was this little-seen horror film that came out in early 2013. From the trailers shown it looked like it was going to be a decent looking post-apocalyptic, scifi-horror that looked to evoke the sort of icy desolation and paranoia that Carpenter’s The Thing did so perfectly. Under Canadian-filmmaker Jeff Renfroe’s command the film’s high, lofty horror goals didn’t exactly come to fruition.

The film itself wasn’t awful by any stretch of the imagination, but it does suffer a lot from having it look like it was one of those mid-2000 SyFy film productions. At times some of the sequences even looked like it was copied off from one of those the SyFy “New Ice Age” disaster flicks starring Dean Cain. Yet, there’s some genuine tense moments in The Colony that should make this film a look-see if there’s nothing else to see.

Yes, the film is about the planet going through a sort of artificially-created Ice Age due to weather tampering. It’s a story that could’ve been lifted from early Twilight Zone episodes. Humanity barely survives inside spread out colonies using former factories and government bunkers. These colonies don’t just have the danger or dwindling supplies, simple diseases and the cold weather to deal with, but as we soon find out there’s now a new danger that’s much closer to home.

The Colony’s ad campaign and trailers have focused on it’s two American stars in Laurence Fishburne and Bill Paxton to sell the film. Both actors do some workman-like performances which helps anchor the ensemble cast’s performance. It’s the cast’s performances that elevates The Colony above it’s SyFy counterparts and one of it’s few saving graces. The other being the filmmakers’ success in creating a sense of freezing isolation through the use of arctic-like location shoots and some very well-done CGI icy landscapes.

The horror part of the film comes from the so-called “other” survivors who have adjusted to the scarcity of food by turning on the only abundant source of nourishment left in a world where there are no more growing things. Yes, The Colony tries to revive that old horror staple of the late 70’s and early 80’s which we know of as the cannibal-subgenre.

Cannibal films never truly went away but they remained mostly in the very outer fringes of the horror scene. They tended to be quite awful affairs that went for extreme shocks to bring in the horror crowd, but that only works when there’s a semblance of a narrative to explain things. With The Colony the film does a good enough job to try and explain why some have turned to a diet of the so-called other “white meat”. To add a new wrinkle to these feral antagonists the filmmakers they decided to update them for the modern audiences by giving them free-running skills that makes them seem more than human once they enter the screen. If the film has any sort of lesson to impart it could be that eating “long pig” might just give one parkour-like abilities.

The Colony definitely tried to be one of those scifi-horror that wanted to elevate itself to something beyond it’s grindhouse and exploitation roots, but it’s trying to be somethng it wasn’t meant to be that became it’s biggest flaw. The set-up of an Ice Age created by man is a time-tested story and the reintroduction of the cannibal thread to the film’s storyline was ripe for a grandg uignol-like production that could’ve been done using practical effects. But the filmmakers tried to mimic the CGI-smorgasbord of the Roland Emmerich-style, but they just barely distinguished themselves from what amounted to be an enhanced SyFy-production.

It’s a film that has enough entertaining moments, but overall it was a nice try that that just failed short of it’s goals.

Horror Review: 28 Weeks Later (dir. by Juan Carlos Fresnadillo)


Danny Boyle and Alex Garland’s 28 Days Later was made in such a way that any sequel was almost destined to struggle in its shadow. Their film was not only one of the most influential horror films of the early 2000s, but also an exercise in experimental filmmaking and cinematic reinvention. It fused realism and terror through its digital photography, unconventional pacing, and minimalist score. Any follow-up would have to contend not just with its fresh twist on the zombie mythos (despite the infected not technically being zombies) but also its unique atmosphere, music, and stripped-down aesthetic. Against those odds, 28 Weeks Later manages to stand as an impressive and worthy successor—one that in some respects even surpasses the original.

Spanish director Juan Carlos Fresnadillo approaches the material with a clear reverence for Boyle and Garland’s vision while imprinting his own stylistic and emotional signature on the sequel. From the very first scene, Fresnadillo establishes a tone that blends despair and dread with human frailty. The film opens on a stunningly tense prologue in which Don (a gaunt and haunted Robert Carlyle) and Alice (Catherine McCormack) are living with several others in a rural cottage outside London during the first weeks of the Rage virus outbreak. In this sequence, Fresnadillo distills the central moral dilemma that runs through both films: whether to preserve one’s humanity through compassion or to surrender to pure survival instinct. When Don is forced to choose between rescuing his wife and saving himself, his decision—while horrifying to watch—feels horribly plausible. The following chase through open fields as he flees dozens of Rage-infected attackers captures the raw panic that made Boyle’s original so memorable, yet Fresnadillo shoots it with a sharper sense of chaos and movement. It sets the tone for a story that is both intimate in its human tragedy and apocalyptic in its reach.

Following this intense opening, the film transitions through an introductory credits montage that fills in the aftermath. Don’s escape was not the end of the story but the beginning of a grim reconstruction effort. The British Isles, we are told, were swiftly quarantined when it became clear the infection could not be contained. Twenty-eight weeks later, with the infected population presumed dead from starvation, a U.S.-led NATO force spearheads an ambitious effort to repopulate and rebuild. Led by General Stone (played with austere calm by Idris Elba), the military has converted London’s Isle of Dogs into a heavily fortified safe zone. This enclave represents both restoration and repression—a fragile bubble of civilization built atop the bones of horror.

Within this environment lives Don, now employed as a maintenance manager and struggling to suppress the guilt from his past. The arrival of his two children, Tammy (Imogen Poots) and Andy (Mackintosh Muggleton), who were abroad in Spain during the initial outbreak, reopens emotional wounds he had hoped were sealed. Their reunion, though heartfelt, carries an undercurrent of deception. Don’s explanation of their mother’s fate does not align with what the audience has already witnessed. This dishonesty propels the children into dangerous territory when they decide to sneak out of the Green Zone to retrieve personal belongings from their old cottage. While this act of recklessness fits with youthful impulses and emotional longing, it also feels like the film’s only contrived lapse in logic—an inevitable but frustrating horror trope that sets off the story’s next catastrophe.

What the children discover at the cottage reintroduces the virus in a shocking way. Without realizing it, they bring the Rage infection back into the supposedly secure refuge of London. As soon as containment is broken, the military response escalates with brutal efficiency. General Stone declares a “Code Red,” authorizing the use of extreme measures to eradicate the infected—including indiscriminate firebombing of civilian areas. These scenes echo not only classic apocalyptic tropes but also resonate as a grim reflection of post-9/11 militarism. Many viewers and critics interpreted this act of mass destruction as allegory for the United States’ War on Terror and the ethical corruption of occupation forces. Fresnadillo’s direction, while hinting at this reading, avoids heavy-handed political critique. His portrayal of military overreaction feels less ideological than tragic—a manifestation of fear, confusion, and the blunt-force nature of institutional power. The armed forces are not villains so much as desperate men trapped in an impossible moral quagmire. As in George A. Romero’s The Crazies, which 28 Weeks Later strongly recalls, the destructive consequences stem not from malice but from the futility of trying to maintain order amid chaos.

Where 28 Days Later focused on a small group of survivors and the intimate erosion of morality under crisis, 28 Weeks Later expands the scale dramatically. Fresnadillo transforms Boyle’s compact nightmare into a large-scale urban apocalypse. The sweeping aerial shots of a deserted London—bridges empty, streets silent—hammer home the desolation. When the city is engulfed in flames and gas clouds during the firebombing sequence, the imagery becomes both terrifying and grimly beautiful, a vision of civilization consuming itself. The sequel’s tone is darker and more nihilistic than Boyle’s film, which allowed a trace of optimism in its ending. Here, even innocence becomes a catalyst for doom: it is the children’s actions, driven by love and loss, that inadvertently reignite the infection and condemn the survivors to another wave of horror. This subversion of the “innocent child” trope underscores Fresnadillo’s bleak worldview—where sentiment and humanity, however noble, can still create destruction.

In several ways, 28 Weeks Later aligns more closely with Romero’s Living Dead films than with Boyle’s original. Though Boyle borrowed some of Romero’s thematic DNA, Fresnadillo fully embraces it. The infected may not be reanimated corpses, but the societal collapse, moral ambiguity, and recurring cycles of violence all trace back to Romero’s legacy. One of the sequel’s most striking qualities is its unflinching pessimism: even individuals acting out of love or duty become agents of devastation. The so-called survivors are reduced to primal instincts—running, hiding, killing—in a landscape where institutional power and human decency dissolve together. Fresnadillo makes the action kinetic without glamorizing it. His camera work, switching between chaotic handheld intensity and precise, panoramic destruction, keeps the viewer off balance, mirroring the unpredictability of the apocalypse itself.

The performances elevate the material beyond genre expectations. Robert Carlyle’s portrayal of Don is both gut-wrenching and terrifying. His character’s transformation—from remorseful father to infected embodiment of pure rage—serves as the film’s emotional and thematic anchor. Imogen Poots, in an early standout role, conveys resilience and vulnerability in equal measure, while Jeremy Renner delivers a strong supporting turn as Sergeant Doyle, the soldier torn between obedience and morality. Their performances, though sometimes confined within the film’s relentless pace, enrich its exploration of guilt, loyalty, and the futility of control.

Despite sacrificing some character depth for momentum, the film’s taut editing and grim atmosphere sustain tension throughout. Fresnadillo’s direction never loses sight of his central message: that humanity’s efforts to rebuild are perpetually haunted by its capacity for self-destruction. Even as the few surviving characters reach supposed safety, the final scenes undermine any hope of resolution. The closing image—infected sprinting through the streets of Paris—reminds viewers that, although the city itself appears intact and bustling in daylight, the Rage virus has now breached mainland Europe. This ending shifts the scale of threat from the quarantined British Isles to the broader continent, making containment and redemption feel like dangerous illusions.

As a sequel, 28 Weeks Later earns its place alongside 28 Days Later by honoring the original’s DNA while pushing its boundaries. It retains the visceral dread and societal commentary but broadens the lens to encompass collective failure rather than individual struggle. Fresnadillo’s approach feels colder and more apocalyptic, transforming the story into a study of fear’s infectious nature—social, political, and biological. While his film might not achieve the same creative purity as Boyle’s indie landmark, it succeeds in redefining the tone, expanding the mythology, and pushing the series toward a darker, more cinematic landscape.

In the end, 28 Weeks Later is both a continuation and an escalation—a relentless, despairing study of human fragility under crisis. Its pacing, performances, and imagery combine to create an experience that’s not only horrifying but profoundly unsettling in its realism. If 28 Days Later showed us the collapse of civilization, its sequel reveals the hopeless struggle to rebuild it. Few horror sequels accomplish that much, and fewer still end with such haunting inevitability.