The TSL Grindhouse: The Spook Who Sat By The Door (dir by Ivan Dixon)


1973’s The Spook Who Sat By The Door opens with Senator Hennington (Joseph Mascolo) in a panic.

The Senator is running for reelection and is struggling to appeal to white voters and minority voters at the same time.  White voters are happy that the Senator recently gave a speech in favor of “law and order” but now, he’s polling weakly with black voters.  His wife (Elaine Aiken) suggests that the Senator win back black voters by demanding that the CIA hire more black agents.

The CIA responds to the political pressure by hiring Dan Freeman (Lawrence Cook) to be their first black agent.  Freeman is given the standard CIA training and taught how to start revolutions in other countries.  However, after he completes his training, Freeman is assigned no real responsibilities.  He is given a desk job and spends most of his day making copies.  Whenever a senator or a reporter visits CIA Headquarters, Freeman is trotted out so that the CIA can claim to be diverse.  Freeman understands that he’s a token.  He knows that his job is to basically sit by the door and be seen.  But Freeman actually has bigger plans.

After spending a few years at the CIA, Freeman resigns and heads back to Chicago to work as a social worker.  Using what he learned at the agency, he starts to recruit young black men as freedom fighters.  He and the Cobras (as they’re called) launch their own guerilla war against the establishment in Chicago.  Some of their tactics are violent and some of them are not.  Freeman understands the importance of winning both hearts and minds and he recruits Willy (David Lemieux) to serve as his lead propagandist.  Because Willy is light-skinned, he is also assigned to rob a bank because Freeman knows that both the witnesses and the police will mistake him for being white and will be less likely to fire on him.  (The other members of the Cobras wear whiteface during the robbery.)

Freeman hopes that he will be able to recruit his childhood friend, Dawson (J.A. Preston), to the cause.  Dawson, however, now works as a detective for the Chicago PD and has been assigned to beak up the Cobras.  Will Freeman be able to bring over Dawson and what will happen if Dawson resists?

Based on a novel by Sam Greenlee (who was one of the first black men to be recruited to work with the United States Information Agency and who based many of Freeman’s CIA experiences on his own), The Spook Who Sat By The Door has achieved legendary status as a film that the FBI reportedly tried to keep out of theaters.  Theater owners were pressured to either not book the film or to only book it for a week before replacing it with a less incendiary film.  As a result, The Spook Who Sat By The Door became a difficult film to see.  As often happens, the efforts to censor the film only added to its revolutionary mystique.

Of course, in 2024, one can go on YouTube and watch the film for oneself.  It’s definitely uneven film, one that has pacing issues (especially at the beginning) and also one that suffers due to its low budget.  Depicting the overthrow of the government on a budget will always be a challenge.  Some of the acting is a bit amateurish but Lawrence Cook broods convincingly as Freeman and he’s well-matched by J.A. Preston’s portrayal of the more down-to-Earth Dawson.  At its best, there’s a raw authenticity and anger to the film that immediately captures the viewer’s attention.  It’s the rare political film to actually feature conversations about actual politics and it’s a film that asks how far people would be willing to go to accomplish change.  The Spook Who Sat By The Door suggests that the true villains are the members of the establishment who cynically embraced the civil rights struggle in their words but not in their actions.  In the end, Dan Freeman becomes a bit of a fanatic but the film suggests that perhaps a fanatic was what the times demanded.

The TSL Horror Grindhouse: Lord Shango (dir by Ray Marsh)


The 1975 film, Lord Shango, takes place in a small, rural town in the Deep South, where the population appears to be firmly divided between those who worship at an evangelical Christian church and those who follow the Yoruba religion.

(To answer the obvious question, I have no idea how faithful this film is to the realities of the Yoruba religion.)

Jenny (Marlene Clark), who is a waitress at a local restaurant, is a member of the evangelical church, largely because her boyfriend is a member and he thinks that her attending the church will help her to get pregnant.  Her daughter, Billie (Avis McCarther), is in love with Femi (Bill Overton), who is a follower of the Yoruba religion.  One Sunday morning, while all the church people sings hymns, a series of baptisms are held in a nearby river.  When it is time for Billie to baptized, Femi rushes into the water and objects.  After he shoves her out of the river, the men of the church grab Femi and announce that the evil must be taken out of him through what appears to be a forced baptism.  They force him under the water but, with Femi struggling, the end up holding him down for too long and Femi drowns.

Traumatized, Billie sinks into depression and Jenny grows disillusioned with the church, especially when the men who held Femi down refuse to take any responsibility for their actions.  She also learns that her boyfriend, Memphis (Wally Taylor), had sex with Billie after Billie mistook him for being the spirit of Femi.  When she finds Memphis praying in the church, she proceeds to yell and curse at him while he pathetically apologizes.

The next morning, Jenny wakes up to discover that Billie has run away, leaving behind a note that simply reads, “I can no longer live in your house.”  When the men of the church again prove to be insensitive and ineffectual when it comes to finding out where Billie has gone (and instead are more concerned about why Jenny and Memphis has not been coming to the prayer meetings), Jenny turns to Femi’s friend, Jabo (Lawrence Cook).  Under Jabo’s guidance, Jenny offers up a series of sacrifices to the local Yoruba priest (Maurice Woods) and asks for her daughter to return home.

The sacrifices appear to work.  Billie returns home and reveals that she’s pregnant with a baby that she believes to be Femi’s and which Jenny believes to be Memphis’s.  Jenny, now firmly under the control of Jabo, continues to make sacrifices and bad things continue to befall the men that she holds responsible for Femi’s death….

A frequently surreal film, Lord Shango is an interesting, if not always easy-to-decipher, portrayal of the battle of two different belief systems.  While the evangelical Christianity that Jenny first followed could only promise an eventual reward, Jabo’s tribal religion offers her immediate reward and revenge.  (Significantly, even though Billie was in love with Femi and wants to have his child, she has no interest in following his religion.)  The film is often edited to provide a direct contrast between the staged cermonies of evangelical Christianity and the sensuality of the Yoruba religion.  The film is full of Southern gothic atmosphere and is well-acted, particularly by Lawrence Cook and Marlene Clark.  That said, the film is also frequently very difficult to follow.  At times, one gets the feeling that the film is being surreal simply to be surreal and it’s hard to find a coherent message in the film’s collection of odd scenes and strange dialogue.

Lord Shango is a frequently intriguing film, as long as you’re willing to accept a little incoherence.